It is madness beyond compare To try to reform the world.
I think societal instinct much deeper than sex instinct — and societal repression much more devastating.
We have produced a world of contented bodies and discontented minds.
I am not quite sure what the advantage is in having a few more dollars to spend if the air is too dirty to breathe, the water too polluted to drink, the commuters are losing out in the struggle to get in and out of the city, the streets are filthy, and the schools so bad that the young perhaps wisely stay away, and the hoodlums roll citizens for some of the dollars they saved in the tax cut.
I have known a German Prince with more titles than subjects, and a Spanish nobleman with more names than shirts.
Everything is for the eye these days - TV, Life, Look, the movies. Nothing is just for the mind. The next generation will have eyeballs as big as cantaloupes and no brain at all.
Things happen too quickly, crisis follows crisis, the soil of our minds is perpetually disturbed. Each of us, to relieve his feelings, broadcasts his own running commentary on the preposterous and bewildering events of the hour: and this, nowadays, is what passes for conversation.
It is one of the maladies of our age to profess a frenzied allegiance to truth in unimportant matters, to refuse consistently to face her where graver issues are at stake.
The twentieth century seems afflicted by a gigantic... power failure. Powerlessness and the sense of powerlessness may be the environmental disease of the age.
I've been reading a lot lately about Indian captives. One woman who had been captured by the Indians and made a squaw was resentful when she was rescued because she'd found that there was a lot more work to do as the wife of a white man.
In that, we agreed with Andrew Carnegie, who said that huge fortunes that flow in large part from society should in large part be returned to society. In my case, the ability to allocate capital would have had little utility unless I lived in a rich, populous country in which enormous quantities of marketable securities were traded and were sometimes ridiculously mispriced. And fortunately for me, that describes the U.S. in the second half of the last century.
Society evolves not by shouting each other down, but by the unique capacity of unique, individual human beings to comprehend each other.
Economics is not politics. One is a science, concerned with the immutable and constant laws of nature that determine the production and distribution of wealth; the other is the art of ruling.
Women with money and women in power are two uncomfortable ideas in our society.
To act without clear understanding, to form habits without investigation, to follow a path all one's life without knowing where it really leads; such is the behavior of the multitude.
We are seeing the birth of a new perspective of the world, where ecology and economics are two sides of the same coin.
Economic advance is not the same thing as human progress.
Society may predict, but only I can determine my destiny.
Now the 21st century approaches and with it the inevitability of change. We must wonder if the American people will find renewal and rejuvenation within themselves, will discover again their capacity for innovation and adaptation. If not, alas, the nation's future will be shaped by sightless forces of history over which Americans will have no control.
It is incredible how as soon as a people become subject, it promptly falls into such complete forgetfulness of its freedom that it can hardly be roused to the point of regaining it, obeying so easily and willingly that one is led to say that this people has not so much lost its liberty as won its enslavement.
We might expect intelligent life and technological communities to have emerged in the universe billions of years ago. Given that human society is only a few thousand years old, and that human technological society is mere centuries old, the nature of a community with millions or even billions of years of technological and social progress cannot even be imagined. ... What would we make of a billion-year-old technological community?
With full responsibility for my words as a professional biologist, I do not hesitate to say that all existing and genuine knowledge about the way in which the physical characteristics of human communities are related to their cultural capabilities can be written on the back of a postage stamp.
When they took the Fourth Amendment, I was silent because I don't deal drugs. When they took the Sixth Amendment, I kept quiet because I know I'm innocent. When they took the Second Amendment, I said nothing because I don't own a gun. Now they've come for the First Amendment, and I can't say anything at all.
Honor is better than honors.
There are some weapons that are just so dangerous that society has a right and the obligation even to take those weapons out of circulation.
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