If men think that a ruler is religious and has a reverence for the Gods, they are less afraid of suffering injustice at his hands.
He who suffers, remembers.
The mind grows sicker than the body in contemplation of it's suffering.
All of us in society are supposed to believe that cruelty to animals is wrong and that it is a good thing to prevent needless suffering. So if that is true, how can meat be acceptable under any but the most extraordinary circumstances, such as perhaps roasting the bird who died flying into a window?
The first evil those who are prone to talk suffer, is that they hear nothing.
Learning is to discover that something is possible. We are using most of our energies for self-destructiv e games, self-preventing games. We prevent ourselves from growing the very moment something unpleasant, something painful comes up. At that moment we become phobic, we run away, we desensitize ourselves. Neurotic suffering is suffering in imagination, suffering in fantasy.
Suffering is above, not below. And everyone thinks that suffering is below. And everyone wants to rise.
Yes, one must suffer, even in vain, so as not to have lived in vain.
Suffering is primarily a call for attention, which itself is a movement of love. More than happiness, love wants growth, the widening and deepening of awareness and consciousness and being. Whatever prevents that, becomes a cause of pain, and love does not shirk from pain.
Deem no man happy until he passes the edo fhis life without suffering grief.
The philosophical conservative is someone willing to pay the price of other people s suffering for his principles.
As to the rout that is made about people who are ruined by extravagance, it is no matter to the nation that some individuals suffer. When so much general productive exertion is the consequence of luxury, the nation does not care though there are debtors; nay, they would not care though their creditors were there too.
We learn from the things we suffer.
Suffering gives us no special rights.
It is my belief that whereas the twentieth century has been a century of war and untold suffering, the twenty-first century should be one of peace and dialogue. As the continued advances in information technology make our world a truly global village, I believe there will come a time when war and armed conflict will be considered an outdated and obsolete method of settling differences among nations and communities.
Beauty cannot disguise nor music melt A pain undiagnosable but felt.
As each Sister is to become a Co-Worker of Christ in the slums, each ought to understand what God and the Missionaries of Charity expect from her. Let Christ radiate and live his life in her and through her in the slums. Let the poor, seeing her, be drawn to Christ and invite him to enter their homes and their lives. Let the sick and suffering find in her a real angel of comfort and consolation. Let the little ones of the streets cling to her because she reminds them of him, the friend of the little ones.
For them it's out-of-date and outmoded to perform miracles; teaching the people is too like hard work, interpreting the holy scriptures is for schoolmen and praying is a waste of time; to shed tears is weak and womanish, to be needy is degrading; to suffer defeat is a disgrace and hardly fitting for one who scarcely permits the greatest of kings to kiss the toes of his sacred feet; and finally, death is an unattractive prospect, and dying on a cross would be an ignominious end.
In my eighty years, I prefer to call that the forty-first anniversary of my thirty ninth birthday, I've seen what men can do for each other and do to each other, I've seen war and peace, feast and famine, depression and prosperity, sickness and health. I've seen the depth of suffering and the peaks of triumph and I know in my heart that man is good, that what is right will always eventually triumph and that there is purpose and worth to each and every life.
I only know that when Jesus is with a person, that one can endure the deepest suffering and somehow emerge a better and stronger Christian because of it.
In a very real sense, the suffering of this world was created by man himself.
They are enlightened who join in this play knowing it as play, for people suffer only because they take as serious what the gods made for fun.
Those who have suffered make the best comforters.
In a democracy the majority of citizens is capable of exercising the most cruel oppressions upon the minority...and that oppression of the majority will extend to far great number, and will be carried on with much greater fury, than can almost ever be apprehended from the dominion of a single sceptre. Under a cruel prince they have the plaudits of the people to animate their generous constancy under their sufferings; but those who are subjected to wrong under multitudes are deprived of all external consolation: they seem deserted by mankind, overpowered by a conspiracy of their whole species.
If I did not believe, if I did not make what is called an act of faith (and each act of faith increases our faith, and our capacity for faith), if I did not have faith that the works of mercy do lighten the sum total of suffering in the world, so that those who are suffering on both sides of this ghastly struggle somehow mysteriously find their pain lifted and some balm of consolation poured on their wounds, if I did not believe these things, the problem of evil would indeed be overwhelming.
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