It seems to me that everyone on this planet whom I know or have worked with is suffering from self-hatred and guilt to one degree or another. The more self-hatred and guilt we have, the less our lives work. The less self-hatred and guilt we have, the better our lives work, on all levels.
We can take suffering to be an opportunity to learn and to grow. But if we are honest, we should remember that this is making the best of a bad job, and that minimising suffering takes priority over optimising its outcome.
Whatever your religious persuasion, if you believe that the universe is governed by benign forces, at some point you have to explain why there is so much suffering, misfortune and misery in the world.
There are so many talented young writers named Jonathan, with whom by comparison I suffer terribly.
In Shakespearean tragedy the main source of the convulsion which produces suffering and death is never good: good contributes to this convulsion only from its tragic implication with its opposite in one and the same character.
Born through hard times, Ghetto child of mine. I wonder if you have to suffer for your father's crimes.
So when we call pain a problem, we claim we do not deserve it. We are even prepared to scuttle God to maintain our own innocence. We will say that God is not able to do what He would like, or He would never permit persons such as ourselves to suffer. That puffs up our egos and soothes our griefs at the same time. "How could God do this to me?" is at once an admission of pain and a soporific for it. It reduces our personal grief by eradicating the deity. Drastic medicine, indeed, that only a human ego, run wild, could possibly imagine.
Buddha nature is not something that we possess, nor is it something we can be. It is the nature of things, just as they are. To realize our buddha nature, to live in accord with this awakening, is the truth that alleviates suffering in the world.
The Great Spirit will not make me suffer because I am ignorant. He will put me in a place where I shall be better off than in this world.
If we misuse the gift of sexuality, we're going to suffer the consequences, and I firmly believe we are suffering the consequences.
When people talk to me about tyranny, it makes me laugh and gives me the impression that people suffer from amnesia.
We seem to be made to suffer. It's our lot in life.
Americans are suffering so much from being in unrewarding environments that it has made us very cynical. I think that American suburbia has become a powerful generator of anxiety and depression.
When you love someone, you don't want them to suffer at all.
I knew that suffering did not enoble; it degraded. It made men selfish, petty and suspicious. It absorbed them in small things...it made them less than men; and I wrote ferociously that we learn resignation not by our own suffering, but by the suffering of others.
Because of our youthful population, we suffer from unemployment in Iran. We need more universities and more job opportunities for the young.
Places change over time with or without oil spills, but humans are responsible for the Deepwater Horizon gusher - and humans, as well as the corals, fish and other creatures, are suffering the consequences.
Something is wrong here: sex has been with us since the human race began its existence, yet I would estimate that 90 percent of human beings still suffer enormous inhibitions in this area.
I call it suffering and pain, they call it entertainment.
We know enough to stand here in truth - facing pain, cry and suffering of those who were murdered here. Face to face with the victims' families who are here today. Before the judgment of our own conscience.
Each one of them suffering from the failures of their day, with strings of guilt they tried hard to guide us.
Looking to the material world for the satisfaction of our inner needs is the source of much fear. All fear is, in essence, fear of the future. We are afraid of things that have not yet happened, but which if they did might bring us pain, suffering, or some other discomfort - or stand in the way of some future contentment. And we are afraid that circumstances that are already causing us displeasure may continue in the future.
If you're going to plan a wedding, then a certain amount of suffering is not a choice.
I resisted the film business as long as I could, because of the big circus act and the amount of money that it costs to make films - I saw my father suffer through that.
Love never doubts or suffers or cries. Love shows no fear, love tells no lies.
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