Happiness is not freedom. You may become happy tomorrow; but I assure you, your happiness will be smashed by the pains of your body as you age, by the all-encompassing death that swallows up everything and everyone in this world.
Hell is everything. Heaven is nothing.
Anything but enlightenment is pure pain; it is the lack of enlightenment. There are joys, of course, and they should be enjoyed. There are sorrows, and they should be passed over briefly.
You don't know why, but you know you have to go home. It's an eternal longing. It's Marvell's drop of dew wanting to go back to the sky. We're drawn by a force we don't understand, through worlds, through experience.
At the moment you're suffering from what we call Maya. Maya is illusion. Maya is a Sanskrit word that suggests that we have forgotten. We've forgotten the purpose of life.
To suffer because of anything you see, feel or experience here in the world of moment to moment is a mistake. It is like becoming upset over a frightening dream.
Unlike the experience of nirvana, traveling to other dimensions will not take you beyond suffering, nor will it help you experience the limitless ecstasy of creation.
The inner aspects of reincarnation have to do with where you put your mind. The more expansive state of mind you enter into, the less suffering there is.
If you are on a TV series and you have a hard time disassociating from that character when you get home, your love life is going to suffer, your children are going to suffer, your friends will suffer.
Ecology more important than saving animals from slavery??? Humans suffer the raping of the earth but animals suffer DOUBLY: the raping of the earth PLUS their own raping by humans. They are innocent/they are not the ones who raped the earth/they enrich it for us all from the tiniest microscopic beings to the largest ones.
In the application of Satyagraha, I discovered, in the earliest stages, that pursuit of Truth did not admit of violence being inflicted on one's opponent, but that he must be weaned from error by patience and sympathy. For, what appears to be truth to the one may appear to be error to the other. And patience means self-suffering. So the doctrine came to mean vindication of Truth, not by infliction of suffering on the opponent but one's own self.
Thou must (in commanding and winning, or serving and losing, suffering or triumphing) be either anvil or hammer.
Yes, when you see for the first time, a great laughter arises in you - the laughter about the whole ridiculousness of your misery, the laughter about the whole foolishness of your problems, the laughter about the whole absurdity of your suffering.
It is not God's way that great blessings should descend without the sacrifice first of great sufferings. If the truth is to be spread to any wide extent among the people, how can we dream, how can we hope, that trial and trouble shall not accompany its going forth.
Women suffer more from disappointment than men, because they have more of faith and are naturally more credulous.
And what art thou, thou idol Ceremony? What kind of god art thou, that suffer'st more Of mortal griefs than do thy worshippers?
The eagle suffers little birds to sing, And is not careful what they mean thereby, Knowing that with the shadow of his wings He can at pleasure stint their melody: Even so mayest thou the giddy men of Rome.
We are not ourselves When nature, being oppressed, commands the mind To suffer with the body.
O, I have suffered With those that I saw suffer! a brave vessel (Who had no doubt some noble creature in her) Dashed all to pieces! O, the cry did knock Against my very heart! Poor souls, they perished!
The monstrous evils of the twentieth century have shown us that the greediest money grubbers are gentle doves compared with money-hating wolves like Lenin, Stalin, and Hitler, who in less than three decades killed or maimed nearly a hundred million men, women, and children and brought untold suffering to a large portion of mankind.
The very problem of mind and body suggests division; I do not know of anything so disastrously affected by the habit of division as this particular theme. In its discussion are reflected the splitting off from each other of religion, morals and science; the divorce of philosophy from science and of both from the arts of conduct. The evils which we suffer in education, in religion, in the materialism of business and the aloofness of "intellectuals" from life, in the whole separation of knowledge and practice -- all testify to the necessity of seeing mind-body as an integral whole.
It is the amends of a short and troublesome life, that doing good and suffering ill entitles man to a longer and better.
Men ought to be most annoyed by the sufferings which come from their own faults.
Pity is the feeling which arrests the mind in the presence of whatesoever is grave and constant in human sufferings and unites it with the human sufferer.
Unless we possess high spiritual qualifications, there is no doubt that the events life throws upon us will give rise to frustration, emotional turmoil, and other distorted states of consciousness. These imperfect states of mind in turn give rise to imperfect activities, and the seeds of suffering are ever planted in a steady flow.
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