My mother believed he would be healed. She counted on God, and the worst thing happened. The impact of that error in theology, in thinking, impacted my life from the very beginning.
We need to challenge our own theology, challenge the curriculum of our Bible schools and our seminaries, and ask simple questions. Are we teaching and producing ministers who have the right message?
Too often, however, the church professes its faith but is unsure how to practice it. Even some of my seminary students come to theology classes somewhat reluctantly, assuming that doctrine is neither practical nor relevant to their future ministry.
There is however difference between the theology of liberation and traditional theology, the latter being based primarily On the Word of God made incarnate in the Holy Scripture Liberation theology is of course also inspired by the Word, but its representatives are convinced that God also speaks to us in everyday events and that, for example, information obtained through the mass media can be a special way in which God speaks to us.
Some have paid me an undeserved compliment by supposing that my Letters were the ripe fruit of many years' study in moral and ascetic theology. They forgot that there is an equally reliable, though less creditable, way of learning how temptation works.
We ought not speak too long about God with our minds before we turn and speak to God from our heart. We must stir a lot of prayer into the stew of our theology.
All civilized nations must unite in condemnation of a theology that now threatens to destabilize much of the earth.
The best theology is rather a divine life than a divine knowledge.
Many Christians miss out on God encounters because they are satisfied with good theology.
Theology is now little more than a branch of human ignorance.
God is most glorified in us when we are most satisfied in Him.
It is better to lose your life than to waste it.
If your understanding of the divine made you kinder, more empathetic, and impelled you to express sympathy in concrete acts of loving-kindness, this was good theology. But if your notion of God made you unkind, belligerent, cruel, of self-righteous, or if it led you to kill in God's name, it was bad theology.
We are called by God to do theology, that is, to live our lives with a moment-by-moment consciousness of God.
The problem with Prosperity Theology is not that it promises too much, but that it aims for so little. What God promises us in Christ is far above anything that can be measured in earthly wealth - and believers are not promised earthly wealth nor the gift of health.
Reformed theology so far transcends the mere five points of Calvinism that it is an entire worldview.
We have to determine our theology from the Word of God, not from what we feel.
There's probably no concept in theology more repugnant to modern America than the idea of divine wrath.
There is not one blade of grass, there is no color in this world that is not intended to make men rejoice.
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