Nothing is more dangerous than a dogmatic worldview - nothing more constraining, more blinding to innovation, more destructive of openness to novelty.
A worldview is a commitment, a fundamental orientation of the heart, that can be expressed as a story or in a set of presuppositions (assumptions which may be true, partially true or entirely false) which we hold (consciously or subconsciously, consistently or inconsistently) about the basic constitution of reality, and that provides the foundations on which we live and more and have our being.
Most people catch their presuppositions from their family and surrounding society the way a child catches measles. But people with more understanding realize that their presuppositions should be chosen after a careful consideration of what world-view is true.
What you believe about who you are, where you came from, affects your whole worldview.
Each of us carries within us a worldview, a set of assumptions about how the world works - what some call a paradigm - that forms the very questions we allow ourselves to ask, and determines our view of future possibilities.
It is always good to explore the stuff you don't agree with, to try and understand a different lifestyle or foreign worldview. I like to be challenged in that way, and always end up learning something I didn't know.
Every worldview has to bring together reason and faith.
Love and fear represent two different lenses through which to view the world. Which I choose to use will determine what I think I see.
A worldview is not the same things a formal philosophy, otherwise it would only be for philosophers. Even ordinary people have a set of convictions about how reality functions and how they should live. Some convictions are conscious while others are unconscious but together they form a consistent picture of reality.
Worldviews have four elements that help us understand how a person's story fits together: creation, fall, redemption, and restoration. "Creation" tells us how things began, where everything came from (including us), the reason for our origins, and what ultimate reality is like. "Fall" describes the problem (since we all know something has gone wrong with the world). "Redemption" gives us the solution, the way to fix what went wrong. "Restoration" describes what the world would look like once the repair begins to take place.
My worldview, my philosophy, my attitudes, my relationships, my parenting, my marriage -- everything has been transformed by my relationship with Christ.
Letting the Bible speak for itself, that is, letting it speak in its own terms, includes letting the Bible speak from within its own worldview rather than merely our own.
It's only a thought, and a thought can be changed. I am not limited by any past thinking. I choose my thoughts with care. I constantly have new insights and new ways of looking at my world. I am willing to change and grow.
Nothing is more dangerous than a dogmatic worldview.
Wimpy worldviews make wimpy Christians. And wimpy Christians won’t survive the days ahead.
Fortunately, some are born with spiritual immune systems that sooner or later give rejection to the illusory worldview grafted upon then from birth through social conditioning. They begin sensing that something is amiss, and start looking for answers. Inner knowledge and anomalous outer experiences show them a side of reality others are oblivious to, and so begins the journey of awakening. Each step of the journey is made by following the heart instead of the crowd, and by choosing knowledge over veils of ignorance.
Hope is what you get when you suddenly realize that a different worldview is possible, a worldview in which the rich, the powerful, and the unscrupulous do not after all have the last word. The same worldview shift that is demanded by the resurrection of Jesus is the shift that will enable us to transform the world.
If worldviews or metanarratives can be compared to lenses, which of them brings things into the sharpest focus? This is not an irrational retreat from reason. Rather, it is about grasping a deeper order of things which is more easily accessed by the imagination than by reason.
As Christians, we must see that just because an artist-even a great artist-portrays a worldview in writing or on canvas, it does not mean that we should automatically accept that worldview. Good art heightens the impact of that worldview, but it does not make it true.
Most Christians are not convinced of their own faith. I would say 90 percent of Christians do not have a worldview, in other words a view of the world, based on the Scripture and a relationship with God. And so they cannot discern between the truth and falsehood.
If science proves some belief of Buddhism wrong, then Buddhism will have to change. In my view, science and Buddhism share a search for the truth and for understanding reality. By learning from science about aspects of reality where its understanding may be more advanced, I believe that Buddhism enriches its own worldview.
The universe we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but blind, pitiless indifference.
The early church didn’t say, ‘Look what the world is coming to!’ They said, ‘Look what has come into the world’!
Every worldview has its ambiguities - debatable elements that people simply will not see to eye on. There's nothing wrong with that as long as the disagreement is principled and dignified. I actually think that arguments - as opposed to quarrels - are good things because they're the best way to figure out what's true. Share your reasons, listen carefully to each other, be nice, and may the best idea win.
Art is a delivery system for worldviews.
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