I love to work, so give me what you've got. I'll play a tree, if you want me to. If you want fruit on it, then pay me more money. Otherwise, I just love to work.
I have often thought that my work with wildlife taught me the meaning of patience, and my work with the big trees taught me the meaning of humility, and my work with the ice has taught me the meaning of mortality.
Life is miraculous, even when it's disastrous, it's still incredible, I'm fascinated with everything, life is fascinating, I'm fascinated by trees and dogs, but no one wants to hear me talk about it.
Lights are glowing in the palm trees.
Maybe we need to fall on the common-sense side of protecting these species, but continue harvesting wood products we all use and enjoy. We've got to be able to do both - protect water quality and species, as well as harvest trees.
While there may be no "right" way to value a forest or a river, there is a wrong way, which is to give it no value at all. How do we decide the value of a 700-year-old tree? We need only to ask how much it would cost to make a new one, or a new river, or even a new atmosphere.
We can plant a house, we can build a tree.
George Foreman can knock down an oak tree ... but oak trees don't move.
We are capable of suffering with our world, and that is the true meaning of compassion. It enables us to recognize our profound interconnectedness with all beings. Don't ever apologize for crying for the trees burning in the Amazon or over the waters polluted from mines in the Rockies. Don't apologize for the sorrow, grief, and rage you feel. It is a measure of your humanity and your maturity. It is a measure of your open heart, and as your heart breaks open there will be room for the world to heal. That is what is happening as we see people honestly confronting the sorrows of our time.
Here is a hero who did nothing but shake the tree as soon as the fruit was ripe. Does this seem to be too small a thing to you? Then take a good look at the tree he shook.
Health, south wind, books, old trees, a boat, a friend.
The forest waves, the morning breaks, The pastures sleep, ripple the lakes, Leaves twinkle, flowers like persons be And life pulsates in rock or tree.
A tree there is that from its topmost bough Is half all glittering flame and half all green Abounding foliage moistened with the dew; And half is half and yet is all the scene; And half and half consume what they renew.
The crude commercialism of America, its materialising spirit, its indifference to the poetical side of things, and its lack of imagination and of high unattainable ideals, are entirely due to that country having adopted for its national hero a man who, according to his own confession, was incapable of telling a lie, and it is not too much to say that the story of George Washington and the cherry-tree has done more harm, and in a shorter space of time, than any other moral tale in the whole of literature.
Franz Kafka is dead. He died in a tree from which he wouldn't come down. "Come down!" they cried to him. "Come down! Come down!" Silence filled the night, and the night filled the silence, while they waited for Kafka to speak. "I can't," he finally said, with a note of wistfulness. "Why?" they cried. Stars spilled across the black sky. "Because then you'll stop asking for me."
Industriousness and conscientiousness are often at odds, because industriousness wants to pick the still sour fruit from the tree,while conscientiousness lets it hang there too long, until it falls and bruises.
I expect a time when, or rather an integrity by which, a man will get his coat as honestly and as perfectly fitting as a tree itsbark. Now our garments are typical of our conformity to the ways of the world, i.e., of the devil, and to some extent react on us and poison us, like that shirt which Hercules put on.
The next day the Indian told me their name for this light,--artoosoq',--and on my inquiring concerning the will-o'-the-wisp, and the like phenomena, he said that his "folks" sometimes saw fires passing along at various heights, even as high as the trees, and making a noise. I was prepared after this to hear of the most startling and unimagined phenomena, witnessed by "his folks"; they are abroad at all hours and seasons in scenes so unfrequented by white men. Nature must have made a thousand revelations to them which are still secrets to us.
Generally speaking, the political news, whether domestic or foreign, might be written today for the next ten years with sufficientaccuracy. Most revolutions in society have not power to interest, still less alarm us; but tell me that our rivers are drying up, or the genus pine dying out in the country, and I might attend.
The young pines springing up in the corn-fields from year to year are to me a refreshing fact.
There is a higher law affecting our relation to pines as well as to men. A pine cut down, a dead pine, is no more a pine than a dead human carcass is a man.
The whole tree itself is but one leaf, and rivers are still vaster leaves whose pulp is intervening earth, and towns and cities are the ova of insects in their axils.
The same soil is good for men and for trees. A man's health requires as many acres of meadow to his prospect as his farm does loads of muck.
It is the same among the men and women, as among the silent trees; always a referred existence, an absence, never a presence and satisfaction. Is it, that beauty can never be grasped? In persons and in landscape is equally inaccessible?
Society is an illusion to the young citizen. It lies before him in rigid repose, with certain names, men, and institutions, rootedlike oak-trees to the centre, round which all arrange themselves the best they can. But the old statesman knows that society is fluid; there are no such roots and centres; but any particle may suddenly become the centre of the movement, and compel the system to gyrate round it, as every man of strong will, like Pisistratus, or Cromwell, does for a time, and every man of truth, like Plato, or Paul, does forever.
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