Withhold no part of the precious truth, but speak what you know and declare what you have seen. Do not allow the toil or darkness or possible unbelief of your friends to dissuade you. Let us rise and march to the place of duty, and there declare what great things God has shown to our soul.
Many will be affected with some gross sins of theirs against the law, who never see the venom of their unbelief of the gospel. But this is the sin that draws deepest; and therefore that is the sin which the Spirit is in a special manner to convince of.
The one thing that hinders God is our unbelief.
Unbelief puts our circumstance between us and God, but faith puts God between us and our circumstances.
There is nothing impossible with God. All the impossibility is with us when we measure God by the limitations of our unbelief.
The Holy Spirit cannot conquer the world with unbelief, nor can He save the world with a worldly Church. He calls for a crusade, a campaign, and an adventure of saving passion. For this enterprise He wants a separated, sanctified and sacrificial people.
Words that are not spoken are much more powerful than words that are spoken in unbelief.
Unbelief will destroy the best of us; faith will save the worst of us.
Let no one out of laziness or continuous worldly occupations miss these holy Sunday gatherings, which God Himself handed down to us, lest he be justly abandoned by God... If you are detained and do not attend on one occasion, make up for it the next time, bringing yourself to Christ's Church. Otherwise you may remain uncured, suffering from unbelief in your soul because of deeds or words, and failing to approach Christ's surgery to receive... holy healing.
Father, O father! what do we here In this land of unbelief and fear?
If the thought ever comes to you that everything that you have thought about God is mistaken and that there is no God, do not be dismayed. It happens to many people. But do not think that the source of your unbelief is that there is no God.
When faith burns itself out, 'tis God who dies and thenceforth proves unavailing.
What quarrel, what harshness, what unbelief in each other can subsist in the presence of a great calamity, when all the artificial vesture of our life is gone, and we are all one with each other in primitive mortal needs?
Let us face at the outset how many Christians are not victorious, but defeated. Defeated by circumstances, defeated by other peoples? natures and wrong-doings, defeated by the down-drag of the flesh, defeated by loss, by pain, by suffering, by worry. Instead of saying with confidence, ?This is the victory that overcometh the world, even our faith?, they have to say in honesty, ?This is the defeat that has been caused by the world, even our self-centeredness.? That is the opposite of faith. Unbelief is not the opposite of faith; self-centeredness is ? being centered in self rather than in God.
Where faith is not continually kept in motion and exercised, it weakens and decreases, so that it must indeed vanish; and yet we do not see nor feel this weakness ourselves, except in times of need and temptation, when unbelief rages too strongly; and yet for that very reason faith must have temptations in which it may battle and grow.
When incredulity becomes a faith, it is less rational than a religion.
I am as sure as I am of the fact of Christ's reign, that a comprehensive and centralised system of national education, separated from religion, as is now commonly proposed, will prove the most appalling enginery for the propagation of anti-Christian and atheistic unbelief and of anti-social nihilistic ethics, social and political, which this sin-rent world has ever seen.
The opposite of patience is not impatience, but unbelief.
What is indisputable is the fact that unbelief is the force that gives birth to all of our bad behavior and every moral failure. It is the root.
I do not believe in the creed professed by any church that I know of. Each of these churches accuse the other of unbelief; and for my part, I disbelieve them all.
The courts demand that every religious person must accommodate a single atheist who might be 'offended' at the favorable mention of God's name. But no atheist can be forced to accommodate a single religious person who might be offended by the atheist's unbelief, or who wants to be part of the pluralism and diversity about which liberals regularly speak, but which is not broad enough to embrace people who believe in God.
Baptism is not to be conferred on a man who is unwilling to give up his other sins, so neither should Baptism be given to one who is unwilling to renounce his unbelief. Nevertheless, each of them receives the Sacrament if it is conferred on him, although not unto salvation.
How much unbelief exists in the minds of the Latter-day Saints in regard to one particular doctrine which I revealed to them, and which God revealed to me - namely that Adam is our Father and God-.
If there had been any unbelief in Mary, that could not prevent God from accomplishing his work in any other way which he might choose. But she is called blessed, because she received by faith the blessing offered to her, and opened up the way to God for its accomplishment.
Allah made the faith for you as a purity from polytheism (and unbelief).
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