The question is not: do we believe in God? but rather: does God believe in us? And the answer is: only an unbeliever could have created our image of God; and only a false God could be satisfied with it.
The difference between apologetics and evangelism is that in apologetics, you are answering objections that the world raises, whereas in evangelism, you are bringing the message that Christ brought. So unbelievers tend to set the agenda in apologetics, and you set the agenda in evangelism.
[T]he politically correct are above the rules of ordinary civility, once they have identified you as an unbeliever in their religion.
The impact of the holocaust on believers as well as unbelievers, on Jews as well as Christians, has not yet been evaluated. Not deeply, not enough.
When a man really believes that it is necessary to do a certain thing to be happy forever, or that a certain belief is necessary to ensure eternal joy, there is in that man no spirit of concession. He divides the whole world into saints and sinners, into believers and unbelievers, into God's sheep and Devil's goats, into people who will be glorified and people who are damned.
To exist is equivalent to an act of faith, a protest against the truth, an interminable prayer. As soon as they consent to live, the unbeliever and the man of faith are fundamentally the same, since both have made the only decision that defines a being.
For him who is perfect in love and has reached the summit of dispassion there is no difference between his own or another's, or between Christians and unbelievers, or between slave and free, or between male and female. But because he has risen above the tyranny of the passions and has fixed his attention on the single nature of man, he looks on all in the same way and shows the same disposition to all. For in him there is neither Greek nor Jew, male nor female, bond not free, but Christ who 'is all, and in all' (Col. 3:11; cf. Gal. 3:28).
... we should not worry about clothes or food? Such anxiety is a mark of? unbelievers, who reject the providence of the Lord and deny the Creator. An attitude of this kind is entirely wrong for Christians who believe that even? sparrows? are under the care of the holy angels (cf. Mt. 10:29). The demons, however? suggest worries of this kind? The divine word can bear no fruit, being choked out by our cares. Let us, then, renounce these cares, and throw them down before the Lord, being content with what we have at the moment?
But those who wish to prove to unbelievers that Scripture is the Word of God are acting foolishly, for only by faith can this be known.
Democracy...is a society in which the unbeliever feels undisturbed and at home. If there were only a half dozen unbelievers in America, their well-being would be a test of our democracy.
It is true Christians have done terrible things throughout history. But they've always been acting in opposition to their Christian faith. There are no New Testament verses that say, Kill unbelievers.
We must be on our guard against giving interpretations which are hazardous or opposed to science, and so exposing the word of God to the ridicule of unbelievers.
The Catholic Church is an institution I am bound to hold divine - but for unbelievers a proof of its divinity might be found in the fact that no merely human institution conducted with such knavish imbecility would have lasted a fortnight.
Jerusalem has been - and for many, still is - a metaphor for destruction and the vengeance of an offended God. She is the city where believers have killed unbelievers to give life to faith.
It is only the Lord who is able to give [unbelievers] repentance and recover them out of Satan's snare.
The son of God is the same as the son of man; the son of man is the same as the son of God. God, the father, is the same as Christ, the son; Christ, the son, is the same as God, the father. This language may appear confused to unbelievers, but Christians will readily understand it.
The believer is sensible of his infirmities, for it is supposed that he is wrestling under them. He sees, he feels, that he is not man enough for his work; that his own hands are not sufficient for him, nor his own back for his burden; this is what drives him out of himself to the grace that is in Christ Jesus. And thus he lies open to the help of the Spirit, while proud nature in unbelievers is left helpless.
Unbeliever is he who follows predestination even if he be Muslim, Faithful is he, if he himself is the Divine Destiny.
Destiny is the prison and chain of the ignorant. Understand that destiny like the water of the Nile: Water before the faithful, blood before the unbeliever.
No agnostic ever burned anyone at the stake or tortured a pagan, a heretic, or an unbeliever.
Miracles, or those extraordinary manifestations of the power of god, are not for the unbeliever; they are to console the Saints, and to strengthen and confirm the faith of those who love, fear, and serve God.
The people of Sydney who can speak of my work [on flying-machine models] without a smile are very scarce; it is doubtless the same with American workers. I know that success is dead sure to come, and therefore do not waste time and words in trying to convince unbelievers.
There is not a single contemporary historical mention of Jesus, not by Romans or by Jews, not by believers or by unbelievers, during his entire lifetime. This does not disprove his existence, but it certainly casts great doubt on the historicity of a man who was supposedly widely known to have made a great impact on the world. Someone should have noticed.
It is much to be lamented that a man of Franklin's general good character and great influence should have been an unbeliever in Christianity, and also have done as much as he did to make others unbelievers.
The abundance of a grateful heart gives honor to God even if it does not turn to Him in words. An unbeliever who is filled with thanks for his very being has ceased to be an unbeliever.
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