I would go into periods of depression in my life, and I would feel so alone. I felt that there was no one who understood how I felt, either on TV or in music, and writing really helped me change what I thought and how I felt about myself.
My mother really was an extraordinary, inspirational, tough, cool, sexy, funny woman and that's the kind of woman I've always surrounded myself with. It's my friends, particularly my wife, who is not only smarter than and stronger than I am but, occasionally taller too. I think it all goes back to my mother. My father and my stepfather prized whit and resolve in the women they were with above all things. And they were among the rare men who understood that recognising somebody else's power does not diminish your own.
My parents both had a great sense of humor, and always laughed a lot. One night, when they were watching Candid Camera, I finally understood what comedy was all about. I heard the laughter on television, I turned around and saw my parents laughing, and that's when I thought: 'This is great. This is what I can do. I'm gonna prank somebody.'
I've never understood people who say they're not a practicing Jew. You never hear a black guy say he's not a practicing African-American. What does it even mean?
Look for the music on all things, and life will be a symphony of joy. My music is best understood by children and animals.
I have never understood why the politicians who are most eager to send soldiers into harm's way are always depicted as their most ardent friends.
My analysis is that most faith based systems depend upon an absolute moral order. The declaration of things as absolutely evil or absolutely good, as sin or virtue, puts liberalism into a horrible position because it's founded on no judgment on anything. As a result, any faith that is seriously practiced or understood is a challenge to the politics that depend on constituencies that would rather not be told that their choices are bad and their lives are not virtuous.
Scholars of the East and West have heroically consecrated their whole working lives to making available, by means of their own disciplines, Sufi literary and philosophical material to the world at large. In many cases they have faithfully recorded the Sufis' own reiteration that the Way of the Sufis cannot be understood by means of the intellect or by ordinary book learning.
We should have understood long ago that there is, in this world, religion without God, religion as a center of all idols that possess fallen man, religion that is the justification for these idols.
Heinrich Zimmerhe had a little saying : The best things cant be told - because they are transcendent, inexpressible truths. The second best are misunderstood : myths, which are metaphoric attempts to point to the way toward the first. And the third best have to do with history, science, biography, and so on. The only kind of talking that can be understood is this last kind.
But, as Douglas E Harding has pointed out, we tend to think of this planet as a life-infested rock, which is as absurd as thinking of the human body as a cell infested skeleton. Surely all forms of life, including man, must be understood as "symptoms" of the earth, the solar system, and the galaxy in which case we cannot escape the conclusion that the galaxy is intelligent.
It was not the beautiful or pleasant feelings that gave me new insight, but the ones against which I fought most strongly: feelings that made me experience myself as shabby, petty, mean, helpless, humiliated, demanding, resentful or confused, and above all, sad and lonely. It was precisely through these experiences, which I had shunned for so long, that I became certain that I now understood something about my life, stemming from the core of my being, something that I could not have learned from any book.
If it's cynical, risky politics that brings a lighted match and a can of gas near the Democratic coalition, it should be named as such, and its consequences understood, and it should become part of the complex calculus we're all building to help us understand these campaigns.
Everyone understood [Charlie Hebdo], as people had understood for hundreds of years, knowing that Rabelaisian tradition of French satire, they knew how to read it. And they understood the kind of release from piety that it represented every week.
We liked the idea of introducing the audience to the world, and to show how much they had accepted or were confused by it. It was gratifying to see the people who embraced it immediately and understood it and got into it. They have tracked the characters through the six episodes, so it felt that now we can launch into the journey element of it. And really explore more of the Badlands.
My journals were a clearing house - a garbage can. Once I was writing seriously, I understood that this was the stuff that didn't belong in my work.
By clarity I don't mean that we're always in kind of a simple area where everything is clear and comforting and understood. Clarity is certainly a way toward disorientation because if you don't start out - if the reader isn't grounded, if the reader is disoriented in the beginning of the poem, then the reader can't be led astray or disoriented later.
I want people to read them and enjoy the experience and feel entertained. A lot of the best stories revolve around strange people, people whose decisions and logic and circumstances are not easily understood.
Eventually, humans invented agriculture, which could be understood as a way of turning the natural world into a tool for our use. There's evidence that we have been domesticating crops and animals for at least 15,000 years, adapting ecosystems to our preferred way of life.
Eliot said that "genuine poetry can communicate before it is understood." What he meant by that is, the emotional understanding comes before you understand the argument that follows later in the text.
I read an interview with Daniel Woodrell once where he said something like, basically, if people had said what they said to him in a bar instead of workshop, he would have punched them...and I finally understood that when in a class with my wife. Every time someone said something about her work, I wanted to climb across the table and stab them in the neck with my pen. And these were people I liked and respected.
Me writing the book and the subsequent interactions that we had were actually the cap on that experience. We were still in this weird purgatory about it when I published the book. When I gave them the galleys and what ensued after that, then I understood a lot more about our relationships and what the experience meant to them. I'd never wanted to know what they thought about it at all.
I didn't know enough as a writer to understand why I needed to do this, but I understood in a very gut way that I could not entertain those thoughts of pleasing people and write this book - that it would be a very different book. Without really sort of investigating that instinct, which I'm glad for, I just made a conscious decision to put blinders on and not think about anything and put it all in. And I did. I put everything in. I had to look at the whole picture to see what I needed.
The Fun Girl video which was directed by Bijoux Altamarino really came out of her vision. I feel she understood the mystery, danger and power of the song and It really came through in the end.
You don't really want an army of people making individual decisions. And I don't think I completely understood that until people gave me examples of what happens when your army takes over your government and it's like, "Oh, yeah, I guess you can't really have people make individual moral decisions."
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