You're going to see crime levels in America that are going to rival that of a Third World country. Welcome Mexico City. You're going to start seeing people being kidnapped in this country like they do in other underdeveloping nations. It's going to be very violent in America.
...a very terrifying aspect of our society, and other societies, is the equanimity and the detachment with which sane, reasonable, sensible people can observe [war and human suffering]. I think that's more terrifying than the occasional Hitler ...or other that crop up - these people would not able to operate were it not for this apathy and equanimity - and therefore I think that it is in some sense the sane and reasonable and tolerant people who should share a very serious burden of guilt, that they very easily throw on the shoulders of others who seem more extreme and more violent.
The fact that wealthy people or people from privileged backgrounds may wind up in a violent terrorist organization is not new.
Violent predators are not like the rest of us. They kill for fun, for sport, for the sake of it. To compare them to animals is an insult to animals. To expect that we can rehabilitate them assumes a will to change.
Time could truly be made to stand still. Texture could be retained despite sudden violent movement.
Camus believed in dialogue and diplomacy, and enlisted his work as a philosopher to the need to find nonviolent solutions, whereas Sartre called for violent conflicts and justified terror.
There is no way to overstate the magnitude of the collective spiritual transformation that will occur when we shift from food of violent oppression to food of gentleness and compassion.
Divine souls suffer violent opposition from mediocre minds.
If one looks into the genealogies of many 'old families,' one discovers episodes of slave trafficking, bootlegging, gun running, opium trading, falsified land claims, violent acquisition of water and mineral rights, the extermination of indigenous peoples, sales of shoddy and unsafe goods, public funds used for private speculations, crooked deals in government bonds and vouchers, and payoffs for political favors.
It is the spread of the good things that vindicates the whole reason we live our lives in networks. If I was always violent to you or gave you germs, you would cut the ties to me and the network would disintegrate. In a deep and fundamental way, networks are connected to goodness, and goodness is required for networks to emerge and spread.
The phrase the violent bear it away fascinated the 20th century Irish-American storyteller Flannery O'Connor, who used it as the title of one of her novels. O'Connor's surname connects her to an Irish royal family descended from Conchobor (pronounced Connor), the prehistoric king of Ulster who was foster father to Cuchulainn and husband of the unwilling Derdriu. In the western world, the antiquity of Irish lineages is exceeded only by that of the Jews.
Missing someone has to be one of the worst human emotions. All the other feelings like anger and fear and horror get some much more airplay, as if their intensity gives them more value, but whereas those emotions come in violent bursts and are gone again, the gnawing ache of loss has to be simply endured. It's like background noise, it's always there, it never goes away. You just have to try to block it out, distract yourself, hope that tomorrow the hole they left behind has grown a little smaller.
Here the only genuine conflict is between true believers. Of a given text in Holy Writ one faction may say this thing and another that, but both agree unreservedly that the text itself is impeccable, and neither in the midst of the most violent disputation would venture to accuse the other of doubt. To call a man a doubter in these parts is equal to accusing him of cannibalism. Even the infidel Scopes himself is not charged with any such infamy.
I've pushed several women in front of violent situations. My rule is save myself first.
Anything can be misinterpreted. People can look at Christ on a cross and think, This is an image of murder, this is violent, this has sexual imagery in it. And it just - I think it's my job as an artist to be out there pushing people's buttons and making them question everything.
Young men have strong passions and tend to gratify them indiscriminately. Of the bodily desires, it is the sexual by which they are most swayed and in which they show absence of control...They are changeable and fickle in their desires which are violent while they last, but quickly over: their impulses are keen but not deep rooted.
Tears may be considered as the natural and involuntary resource of the mind overcome by some sudden and violent emotion, before ithas had time to reconcile its feelings to the change in circumstances: while laughter may be defined to be the same sort of convulsive and involuntary movement, occasioned by mere sur prise or contrast (in the absence of any more serious emotion), before it has time to reconcile its belief to contradictory appearances.
Much is made of the accelerating brutality of young people's crimes, but rarely does our concern for dangerous children translateinto concern for children in danger. We fail to make the connection between the use of force on children themselves, and violent antisocial behavior, or the connection between watching father batter mother and the child deducing a link between violence and masculinity.
Remember, to hate, to be violent, is demeaning. It means you're afraid of the other side of the coin -- to love and be loved.
The freakish is no longer a private zone, difficult of access. People who are bizarre, in sexual disgrace, emotionally violent areseen daily on the newsstands, on TV, in the subways. Hobbesian man roams the streets, quite visible, with glitter in his hair.
The little depression I experienced during my manic-depression was not like depression as anyone else had ever described it. It was very violent and angry, and I was full of rage. I wasnt lying in bed.
I think it is a wise course for laborers to unite to defend their interests.... I think the employer who declines to deal with organized labor and to recognize it as a proper element in the settlement of wage controversies is behind the times.... Of course, when organized labor permits itself to sympathize with violent methods or undue duress, it is not entitled to our sympathy.
Look at this poet William Carlos Williams: he is primitive and native, and his roots are in raw forest and violent places; he is word-sick and place-crazy. He admires strength, but for what? Violence! This is the cult of the frontier mind.
... the man in the violent situation reveals those qualities least dispensable in his personality, those qualities which are all he will have to take into eternity with him.
I have been in Washington for a while now, and most things don't surprise me. The fact that twenty 6-year-olds were gunned down in the most violent fashion possible and this town couldn't do anything about it was stunning to me.
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