A single, one-dimensional way of thinking has created a monoculture of the mind. And the monoculture of the mind has become a self-fulfilling prophecy. This is the root of why we have pitted equity against ecology and sustainability against justice.
Coming from a background as unique as mine, the first challenge is being able to identify chaos as chaos. For the first half of my life, I interpreted chaos as normal. Today, I am aware that I have triggers: a default way of thinking that is often not relative to the immediate moment. Therefore, in the midst of chaos, I have learned to relinquish all my premature cognitive commitments and become present.
I feel like so many people get into that place where creating for someone else is selling out and it is so not about that. It is a stupid, kind of pretentious way of thinking.
The type of Buddhist practices that I talk about in 'The Art of Happiness' have to do with reconditioning one's way of thinking and one's outlook, and one's perception and how one relates to people. That type of thing, any Westerner can practice at any time.
That's the artist's job, really: continually setting yourself free, and giving yourself new options and new ways of thinking about things.
The relation of the law to the self is only a helpful way of thinking about the law, that helps us better understand its validity for us.
I think we have reached a stage now where we need to find solutions to economic injustice in the same place and in the same ways that we find solutions to sustainability. Sustainability on environmental grounds and justice in terms of everyone having a place in the production and consumption system - these are two aspects of the same issue. They have been artificially separated and have to be put back again in the Western way of thinking.
My ambition was to bring to bear on medicine a chemical approach. I did that by chemical manipulation of viruses and chemical ways of thinking in biomedical research.
Small things start us in new ways of thinking
Very little is needed to make a happy life; it is all within yourself, in your way of thinking.
My way of thinking is very particular and concrete. It doesn't follow a continuous path.
By all means examine the games of the great chess players, but don't swallow them whole. Their games are valuable not for their separate moves, but for their vision of chess, their way of thinking.
Individuals who have been wronged by unlawful racial discrimination should be made whole; but under our Constitution there can be no such thing as either a creditor or a debtor race. That concept is alien to the Constitution's focus upon the individual. ...To pursue the concept of racial entitlement - even for the most admirable and benign of purposes - is to reinforce and preserve for future mischief the way of thinking that produced race slavery, race privilege and race hatred. In the eyes of government, we are just one race here. It is American.
Worry is most often a prideful way of thinking you have more control over life and its circumstances than you actually do
The contradiction so puzzling to the ordinary way of thinking comes from the fact that we have to use language to communicate our inner experience, which in its very nature transcends linguistics.
It wasn't the Medal of Honor that changed my life. It was being in Vietnam itself. The close situations changed my whole way of thinking about my life. It showed me that things can disappear like the snap of your fingers. As a young guy you thought you were invincible and nothing could ever hurt you, and stuff like that, and living life to the fullest.
We made no inquiries about India or about the families people had left behind. When our ways of thinking had changed, and we wished to know, it was too late. I know nothing of the people on my father's side; I know only that some of them came from Nepal
There are no morals about technology at all. Technology expands our ways of thinking about things, expands our ways of doing things. If we're bad people we use technology for bad purposes and if we're good people we use it for good purposes.
Of course, one way of thinking about all of life and civilization is as being about how the world registers and processes information. Certainly that's what sex is about; that's what history is about.
But the indeterminate future is somehow one in which probability and statistics are the dominant modality for making sense of the world. Bell curves and random walks define what the future is going to look like. The standard pedagogical argument is that high schools should get rid of calculus and replace it with statistics, which is really important and actually useful. There has been a powerful shift toward the idea that statistical ways of thinking are going to drive the future.
There is no formula. We all must become spirited inventors. There's no single answer - not even a single starting point. Even the 'teachers' ... don't offer us the answer. They do offer us approaches, ways of thinking, possibilities we can adapt, and hope that might generate in us wholly new ideas.
The answer to religion is not no religion, but another way of thinking of it. Another way of being in it.
I feel I have a lot to learn from English football and I am completely open to good influences in my way of thinking. But I also have things to give them.
Fame is a mind - a way of thinking about things. It's all in your mind.
If you are going to be successful, you have to start hanging out with the successful people. You need to ask them to share their success strategies with you. Then try them on and see if they fit for you. Experiment with doing what they do, reading what they read, thinking the way they think, and so on. If the new ways of thinking and behaving work, adopt them. If not, drop them, and keep looking and experimenting.
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