Entertainers and sports figures achieve fame and wealth but find the world empty and dull without the solace and stimulation of drugs.
It is easy to understand that the nearer we live to the source of wealth, the more wealth we shall receive.
Economics is not politics. One is a science, concerned with the immutable and constant laws of nature that determine the production and distribution of wealth; the other is the art of ruling.
I just love to fight. I like to hurt people. I haven't lost that. I didn't lose it when I first got a bit of wealth and I haven't lost it now. The nature of my business is to hurt people.
A look filled with understanding, an accepting smile, a loving word, a meal shared in warmth and awareness are the things which create happiness in the present moment. By nourishing awareness in the present moment, you can avoid causing suffering to yourself and those around you. The way you look at others, your smile, and your small acts of caring can create happiness. True happiness does not depend on wealth or fame.
Liberals tend to be much more concerned about business and corporations as the oppressors. They look to government as the solution. On the Right it's the opposite. They see business as good, as what generates wealth in society, and they see government as the oppressor, which makes it hard for especially small businesspeople.
There are few problems in the world that economic prosperitycannot help solve. Yet the engines of that prosperity are under fierceattack. The forces that seek power over others have gained the upperhand against those that seek freedom. By harming wealth creation,they cause even more strain on society. Historically, this is nothingnew. State domination over its subjects has roots that connect statism,totalitarianism, communism, and socialism to more modern-day variantsof liberalism and progressivism. It is a constant fight and we mustwin.
She wondered how people would remember her. She had not made enough to spread her wealth around like Carnegie, to erase any sins that had attached to her name, she had failed, she had not reached the golden bough. The liberals would cheer her death. They would light marijuana cigarettes and drive to their sushi restaurants and eat fresh food that had traveled eight thousand miles. They would spend all of supper complaining about people like her, and when they got home their houses would be cold and they'd press a button on a wall to get warm. The whole time complaining about big oil.
What is most necessary for people and what is given us in great abundance, are experiences, especially experiences of the forces within us. This is our most essential food, our most essential wealth. If we consciously receive all this abundance, the universe will pour into us what is called life in Judaism, spirit in Christianity, light in Islam, power in Taoism.
The most important element in human life is faith; if God were to take away all his blessings-health, physical fitness, wealth, intelligence-and leave me with but one gift I would ask him for faith. For with faith in him and his goodness, mercy and love for me, and belief in everlasting life, I believe I could suffer the loss of all my other gifts and still be happy.
To be ambitious for wealth, and yet always expecting to be poor, to be always doubting your ability to get what you long for, is like trying to reach east by traveling west. . . . No matter how hard you work for success, if your thought is saturated with the fear of failure, it will kill your efforts, neutralize your endeavors, and make success impossible.
Scatter abroad what you have already amassed rather than pile up new wealth.
If any person had told the Parliament which met in terror and perplexity after the crash of 1720 that in 1830 the wealth of England would surpass all their wildest dreams, that the annual revenue would equal the principal of that debt which they considered an intolerable burden, that for one man of
Literature is an avenue to glory, ever open for those ingenious men who are deprived of honors or of wealth.
Care clings to wealth: the thirst for more Grows as our fortunes grow.
As regards the celebrated struggle for life, it seems to me for the present to have been rather asserted than proved. It does occur, but as the exception; the general aspect of life is not hunger and distress, but rather wealth, luxury, even absurd prodigality -- where there is a struggle it is a struggle for power.
Life finds its wealth by the claims of the world, and its worth by the claims of love.
Color, which is the poet's wealth, is so expensive that most take to mere outline sketches and become men of science.
When great causes are on the move in the world, stirring all men's souls, drawing them from their firesides, casting aside comfort, wealth and the pursuit of happiness in response to impulses at once awe-striking and irresistible, we learn that we are spirits, not animals.
We get richer and richer in filthier and filthier communities until we reach a final state of affluent misery - crocus on a garbage heap.
Cries of despair, misery, sobbing grief are a kind of wealth.
Nothing is quite so wretchedly corrupt as an aristocracy which has lost its power but kept its wealth and which still has endless leisure to devote to nothing but banal enjoyments. All its great thoughts and passionate energy are things of the past, and nothing but a host of petty, gnawing vices now cling to it like worms to a corpse.
Wealth breeds satiety, satiety outrage.
He that is rich is wise.
WEALTH AND HOW TO ACHIEVE IT: Let us define the wealthy man as he who has everything he desires. How to reach that happy condition? Two ways
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