Johnny Cash was a rebel, not only just in the musical sense, but he was somebody who was for the people, and an advocate for labor, for workers, for prisoners, people who have been trapped by the criminal justice system.
I see Professionalism as a spreading disease of the present-day world, a sort of poly-oligarchy by which various groups (subway conductors, social workers, bricklayers) can bring things to a halt if their particular demands are not met. (Meanwhile, the irrelevance of each profession increases, in proportion to its increasing rigidity.) Such lucky groups demand more in each go-round - but meantime, the number who are permanently unemployed grows and grows.
The workers of America have power enough to topple the structure of capitalism at home and to lift the whole world with them when they rise.
Ability for stupendous toil is lodged in every human spirit, a grand gift from the God of nature; but only the persevering worker knows what this latent power is able to achieve.
Factory workers are not working for capitalism, they are working for a living wage.
When the press writes scare stories about the global labor supply draining jobs from rich to poor places, the story is usually presented as a "race to the bottom" simply in terms of wages. Capitalism supposedly looks for labor wherever labor is cheapest. This story is half wrong. A kind of cultural selection is also at work, so that jobs leave high-wage countries like the United States and Germany, but migrate to low-wage economies with skilled, sometimes overqualified workers.
The paradox of innovation is this: CEO's often complain about lack of innovation, while workers often say leaders are hostile to new ideas.
Prostitution is criminal, and bad things happen because it's run illegally by dirt-bags who are criminals. If it's legal, then the girls could have health checks, unions, benefits, anything any other worker gets, and it would be far better.
Anti-Semitism is not based on strictly religious grounds and is not directed against the Jewish faith as such. However, all German Christians resent and denounce the fact that the Jews have been the chief advocates of atheism. They have influenced the workers' children through the Communist youth organizations, of which they are the leading spirit.
By the standards of honest, if unorthodox, accounting, government workers don't pay taxes, but are paid out of taxes. In other words, they pay taxes out of money confiscated from taxpayers, who, in turn, pay taxes twice: on their own income and on the income of members of the bureaucracy. At the very least, this should disqualify state workers from voting.
Unlike most great talkers, the rooks are good workers, too.
All anarchists believe in worker's control, in the sense of individuals deciding what work they do, how they work, and who they work with. This follows logically from the anarchist belief that nobody should be subject to a boss.
Converting a classic batch-and-queue production system to continuous flow with effective pull by the customer will double labor productivity all the way through the system (for direct, managerial, and technical workers, from raw materials to delivered product) while cutting production throughput times by 90 percent and reducing inventories in the system by 90 percent as well.
Experience is an asset of which no worker can be cheated, no matter how selfish or greedy his immediate employer may be.
Time magazine announced its person of the year. It's health workers who treat Ebola. That's a person of the year. Time magazine told the health workers, 'No need to pick up your award, we'll mail it to you.'
Work is not primarily a thing one does to live but the thing one lives to do. It is, or it should be, the full expression of the worker's faculties, the thing in which he finds spiritual, mental and bodily satisfaction, and the medium in which he offers himself to God.
Emancipation of human labor from economic servitude and exploitation, i.e., from organizations of production in which the conditions of work are determined by a master class who own the means of production, and in which the fruits of work are alienated from workers to the benefit of masters.
One man in one mood will attack Industrial Capitalism for its destruction of beauty; another for its incompetence; another for the vileness of the men who chiefly prosper under it; another for its mere confusion and noise; another for its false values; it was until recently most fiercely attacked for its impoverishment of the workers, its margin of unemployment and the rest - indeed so fiercely that it was compelled to seek palliatives for the evil. With a mass of men it was attacked from a vague but strong sense of injustice; it allowed a few rich to exploit mankind.
On the basis of his work each person is fully entitled to consider himself a part owner of the great workbench at which he is working with everyone else. A way toward that goal could be found by associating labor with the ownership of capital joint ownership of the means of work, sharing by the workers in the management and/or profits of businesses, so-called shareholding by labor, etc.
Labor is life: from the inmost heart of the worker rises his God-given force, the sacred celestial life-essence breathed into him by Almighty God!
What earnest worker, with hand and brain for the benefit of his fellowmen, could desire a more pleasing recognition of his usefulness than the monument of a tree, ever growing, ever blooming, and ever bearing wholesome fruit?
Probably nothing in the experience of the rank and file of workers causes more bitterness and envy than the realization which comes sooner or later to many of them that they are "stuck" and can go no further.
Unfortunately, the United States has entered into several free trade agreements that do not sufficiently protect and support our manufacturing industries and the millions of American workers they employ.
Unpaid work never commands respect; it is the paid worker who has brought to the public mind conviction of woman's worth.
I definitely have the eye of the tiger. Ive fought my way to where I am and will continue to do so. Im a hard worker - I get it from my family. We only know work. Nothing was handed to us. When I believe in something, I go after it. Its very hard to tell me no.
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