The gods, likening themselves to all kinds of strangers, go in various disguises from city to city, observing the wrongdoing and the righteousness of men.
With trials, you become wiser. You learn more about yourself and the people surrounding you. Me personally, I've never been the type of person to judge anyone over wrongdoing, no matter what it is. I'm just not a judgmental person.
If someone robs a 7-11, they took $500 and they were able to settle the next day for $50 and no admission of wrongdoing, they'd knock over that 7-11 again.
I have no doubt that aggressively going after wrongdoing can result in real improvement. Fewer wrongdoers in city government means more honest employees; it means better city services; it means more efficient government. And punishing wrongdoing can have a strong ripple effect that deters others from going down the wrong path.
But there is one whom you do not deceive, and that is Christ, our Lord. He knows all. Personally, I have felt that nobody need keep much of a record about me, except what I keep myself in my mind, which is a part of my spirit. I often question in my mind, whether it is going to require very many witnesses in addition to my own wrongdoing.
Believing the right things about Jesus isn't enough. You're not adopted as God's child until you confess and turn away from your wrongdoing and receive the freely offered gift of forgiveness and eternal life that Jesus purchased with his death on the cross. Until you do that, you'll always be on the outside looking in.
But in the end, we learn we can forgive most people. The cushion of mortality makes their wrongdoing seem less dark, and whatever roads they traveled seem less foolhardy.
In statesmanship there are predicaments from which it is impossible to escape without some wrongdoing.
We have before us the fiendishness of business competition and the world war, passion and wrongdoing, antagonism between classes and moral depravity within them, economic tyranny above and the slave spirit below.
The government would assert that individuals who are aware of serious wrongdoing in the intelligence community should bring their concerns to the people most responsible for that wrongdoing, and rely on those people to correct the problems that those people themselves authorized.
Finding a way to extend forgiveness to ourselves is one of our most essential tasks. Just as others have been caught in suffering, so have we. If we look honestly at our life, we can see the sorrows and pain that have led to our own wrongdoing. In this we can finally extend forgiveness to ourselves; we can hold the pain we have caused in compassion. Without such mercy, we will live our own life in exile.
We reject President Donald Trump's view. It was a mistake to say that 'the Islamic world divided into "good" and "evil"', a major wrongdoing.
Society punishes not the vices of its members, but their detection.
Guilt agonizes over trifles, ignores habitual wrongdoing.
In the face of nature's overwhelming forces, humans needed a God who would protect them from harm. When they felt that they had broken the law or committed wrongdoing, people turned to a God who would judge them on the one hand and redeem their sins on the other. In this way, purely from slef-interest, the project of creating God in our own image proceeded--and continues to proceed.
I will use treatment to help the sick according to my ability and judgment, but never with a view to injury and wrongdoing. Neither will I administer a poison to anybody when asked to do so, nor will I suggest such a course. Similarly, I will not give to a woman a pessary to cause abortion. I will keep pure and holy both my life and my art.
The moment we begin tolerating meanness, in ourselves and others, we are using our authorial power in the service of wrongdoing. We have both the capacity and the obligation to do better.
With our sympathy for the wrongdoer we need the old Puritan and Quaker hatred of wrongdoing; with our just tolerance of men and opinions a righteous abhorrence of sin.
Until we see something that is actually wrongdoing, we're probably not going to go on a fishing trip to go see look at.
Once we realise that utilitarianism comes with the idea of blameworthy rightdoing (such as when you push a big man onto the tracks in order to save five lives) and blameless wrongdoing (such as when you don't push a big man onto the tracks in order to save five lives), then utilitarianism all of a sudden appears to give the right answers.
Post-Watergate morality, by which anything left private is taken as presumptive evidence of wrongdoing.
The cover-up, more than the initial wrongdoing, is what is most likely to bring you down.
All of the evidence highlights the implicit bargain that is offered to citizens: pose no challenge and you have nothing to worry about. Mind your own business, and support or at least tolerate what we do, and you'll be fine. Put differently, you must refrain from provoking the authority that wields surveillance powers if you wish to be deemed free of wrongdoing. This is a deal that invites passivity, obedience, and conformity. The safest course, the way to ensure being “left alone,” is to remain quiet, unthreatening, and compliant.
I respect very much the role of the media in our society; I think they can be very, very helpful. They serve as a very useful check, sort of a watchdog over the actions of the government, and I respect that. But there is a competing interest, and that is the ability of prosecutors to get information that may be absolutely essential to assist them in the investigation of illegal wrongdoing. And so you've got these two competing interests. I believe that the current policy at the Department of Justice reflects a careful balancing of those interests.
Above all Christians are not allowed to correct by violence sinful wrongdoings.
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