Indeed, among the lesser auxiliaries to success in love, an absence, the declining of an invitation to dinner, an unintentional, unconscious harshness are of more service than all the cosmetics and fine clothes in the world.
Only imagination and belief can differentiate from the rest certain objects, certain people, and can create an atmosphere.
There is probably not one person, however great his virtue, who cannot be led by the complexities of life's circumstances to a familiarity with the vices he condemns the most vehemently--without his completely recognizing this vice which, disguised as certain events, touches him and wounds him: strange words, an inexplicable attitude, on a given night, of the person whom he otherwise has so many reasons to love.
Now the same mystery which often veils from our eyes the reason for a catastrophe envelops just as frequently, when love is in question, the suddenness of certain happy solutions, such as had been brought to me by Gilberte's letter. Happy, or at least seemingly happy, for there are few that can really be happy when we are dealing with a sentiment of such a kind that any satisfaction we can give it does no more, as a rule, than dislodge some pain. And yet sometimes a respite is granted us, and we have for a little while the illusion of being healed.
People who, not being in love themselves, feel that a clever man should only be unhappy about a person who is worth his while; which is rather like being astonished that anyone should condescend to die of cholera at the bidding of so insignificant a creature as the comma bacillus.
L'adolescence est le seul temps o u' l'on ait appris quelque chose. Adolescence is the only time when we can learn something.
I find very reasonable the Celtic belief that the souls of our dearly departed are trapped in some inferior being, in an animal, aplant, an inanimate object, indeed lost to us until the day, which for some never arrives, when we find that we pass near the tree, or come to possess the object which is their prison. Then they quiver, call us, and as soon as we have recognized them, the spell is broken. Freed by us, they have vanquished death and return to live with us.
Physical love, so unjustly decried, forces everyone to manifest even the smallest bits of kindness he possesses, of selflessness,that they shine in the eyes of all who surround him.
To a great extent, suffering is a sort of need felt by the organism to make itself familiar with a new state, which makes it uneasy, to adapt its sensibility to that state.
The soldier is convinced that a certain indefinitely extendable time period is accorded him before he is killed, the burglar before he is caught, men in general, before they must die. That is the amulet which preserves individuals — and sometimes populations — not from danger, but from the fear of danger, in reality from the belief in danger, which in some cases allows them to brave it without being brave. Such a confidence, just as unfounded, supports the lover who counts on a reconciliation, a letter.
None of us constitutes a material whole, identical for everyone, which a person has only to go look up as though we were a book of specifications or a last testament; our social personality is a creation of the minds of others. Even the very simple act that we call "seeing a person we know" is in part an intellectual one. We fill the physical appearance of the individual we see with all the notions we have about him, and of the total picture that we form for ourselves, these notions certainly occupy the greater part.
There can be no peace of mind in love, since the advantage one has secured is never anything but a fresh starting-point for future desires.
It is desire that engenders belief and if we fail as a rule to take this into account, it is because most of the desires that create beliefs end only with our own life.
There is not a woman in the world the possession of whom is as precious as that of the truths which she reveals to us by causing us to suffer.
I believe that all true art is classic, but the dictates of the mind rarely permit of its being recognized as such when it first appears.
We may have revolved every possible idea in our minds, and yet the truth has never occurred to us, and it is from without, when we are least expecting it, that it gives us its cruel stab and wounds us forever.
And so it is with our own past. It is a labour in vain to attempt to recapture it: all the efforts of our intellect must prove futile. The past is hidden somewhere outside the realm, beyond the reach of intellect, in some material object (in the sensation which that material object will give us) of which we have no inkling. And it depends on chance whether or not we come upon this object before we ourselves must die.
No days, perhaps, of all our childhood are ever so fully lived as those that we had regarded as not being lived at all: days spent wholly with a favourite book. Everything that seemed to fill them full for others we pushed aside, because it stood between us and the pleasures of the Gods.
Even in the most insignificant details of our daily life, none of us can be said to constitute a material whole, which is identical for everyone, and need only be turned up like a page in an account-book or the record of a will; our social personality is created by the thoughts of other people.
Which of course is followed by: For those who have Awareness, a hint is quite enough. For the multitudes of heedless mere knowledge is useless. Haji Bektash Veli We don't receive wisdom; we must discover it for ourselves after a journey that no one can take for us or spare us.
I understood that all the material of a literary work was in my past life, I understood that I had acquired it in the midst of frivolous amusements, in idleness, in tenderness and in pain, stored up by me without my divining its destination or even its survival, as the seed has in reserve all the ingredients which will nourish the plant.
We shall see later on that the diversity of the forms of death that circulate invisibly is the cause of the peculiar unexpectedness of obituary notices in the newspapers.
The opinions which we hold of one another, our relations with friends and kinsfolk are in no sense permanent, save in appearance, but are as eternally fluid as the sea itself.
Neurosis has an absolute genius for malingering. There is no illness which it cannot counterfeit perfectly. If it is capable of deceiving the doctor, how should it fail to deceive the patient
On devient moral de' s qu'on est malheureux. We become moral once we are miserable.
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