When mighty roast beef was the Englishman's food It ennobled our hearts and enriched our blood-- Our soldiers were brave and our courtiers were good. Oh! the roast beef of England. And Old England's roast beef.
It is a trite but true definition that examples work more forcibly on the mind than precepts.
Conscience - the only incorruptible thing about us.
Yes, I had two strings to my bow; both golden ones, egad! and both cracked.
What was said by the Latin poet of labor--that it conquers all things--is much more true when applied to impudence.
O vanity, how little is thy force acknowledged or thy operations discerned! How wantonly dost thou deceive mankind under different disguises! Sometimes thou dost wear the face of pity; sometimes of generosity; nay, thou hast the assurance to put on those glorious ornaments which belong only to heroic virtue.
...the act of eating,which hath by several wise men been considered as extremely mean and derogatory from the philosophic dignity, must be in some measure performed by the greatest prince, hero, or philosopher upon earth; nay, sometimes Nature hath been so frolicsome as to exact of these dignified characters a much more exorbitant share of this office than she hath obliged those of the lowest orders to perform.
When the effects of female jealousy do not appear openly in their proper colours of rage and fury, we may suspect that mischievous passion to be at work privately, and attempting to undermine, what it doth not attack above-ground.
for nothing can be more reasonable, than that slaves and flatterers should exact the same taxes on all below them, which they themselves pay to all above them.
The same animal which hath the honour to have some part of his flesh eaten at the table of a duke, may perhaps be degraded in another part,and some of his limbs gibbeted, as it were, in the vilest stall in town.
The only source of the true Ridiculous (as it appears to me) is affectation
Love may be likened to a disease in this respect, that when it is denied a vent in one part, it will certainly break out in another; hence what a woman's lips often conceal, her eyes, her blushes, and many little involuntary actions betray.
The greatest part of mankind labor under one delirium or another; and Don Quixote differed from the rest, not in madness, but the species of it. The covetous, the prodigal, the superstitious, the libertine, and the coffee-house politician, are all Quixotes in their several ways.
Wicked companions invite us to hell.
The prudence of the best heads is often defeated by tenderness of the best hearts.
Handsome is that handsome does.
The constant desire of pleasing which is the peculiar quality of some, may be called the happiest of all desires in this that it rarely fails of attaining its end when not disgraced by affectation.
Gaming is a vice the more dangerous as it is deceitful; and, contrary to every other species of luxury, flatters its votaries with the hopes of increasing their wealth; so that avarice itself is so far from securing us against its temptations that it often betrays the more thoughtless and giddy part of mankind into them.
There cannot be a move glorious object in creation than a human being replete with benevolence, meditating in what manner he might render himself most acceptable to his Creator by doing most good to His creatures.
Contempt of others is the truest symptom of a base and bad heart,--while it suggests itself to the mean and the vile, and tickles there little fancy on every occasion, it never enters the great and good mind but on the strongest motives; nor is it then a welcome guest,--affording only an uneasy sensation, and bringing always with it a mixture of concern and compassion.
Good-breeding is not confined to externals, much less to any particular dress or attitude of the body; it is the art of pleasing, or contributing as much as possible to the ease and happiness of those with whom you converse.
His designs were strictly honourable, as the phrase is; that is, to rob a lady of her fortune by way of marriage.
The devil take me, if I think anything but love to be the object of love.
Want compassion is not to be numbered among the general faults of mankind. The black ingredient which fouls our disposition is envy. Hence our eyes, it is to be feared, are seldom turned up to those who are manifestly greater, better, wiser, or happier than ourselves, without some degree of malignity, we commonly look downward on the mean and miserable with sufficient benevolence and pity.
There are two considerations which always imbitter the heart of an avaricious man--the one is a perpetual thirst after more riches, the other the prospect of leaving what he has already acquired.
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