I heard about the Dalai Lama, you know and I thought to myself, why not me?
Hundreds of political prisoners still suffer in Tibetan prisons. Freedom of speech is not allowed in any sense. It is illegal to possess a photo of the Dalai Lama.
When I am in Tibet, I am very happy. The Tibetans radiate. They literally send out light. The Dalai Lama's holiness generates love and compassion to every human being. He has committed himself to that. I haven't made that leap yet. I haven't given up self-aspiration. I still love making movies.
I loved reading the Dalai Lama's words: My religion is loving-kindness. I realized that meant loving-kindness to everyone in my life: past, present, and future; and that meant loving-kindness to myself-in my pain, in my jealousy, in my fear.
When people ask the Dalai Lama, "Is Buddhism a religion?" he answers, "Yes, it is." Then they ask, "What kind of religion is it?" He responds, "My religion is kindness." You might think, "Everyone's is." Everyone's is. That's true. It's not complicated to describe the goal of a spiritual life. It's easier than you think to explain it. It's more difficult than you can imagine to do it.
Who put the bomp in the bomp-bomp-bomp-bomp-bomp, who put the ram in the rama-lama-ding-dong?
I also saw the Dalai Lama a few times.
I totally disagree with the view that the Tibet struggle will die, and there will be no hope for Tibet, after the Dalai Lama passes away.
I give great thanks to God that he has created a Dalai Lama. Do you really think, as some have argued, that God will be saying: 'You know, that guy, the Dalai Lama, is not bad. What a pity he's not a Christian'? I don't think that is the case - because, you see, God is not a Christian.
I think Dalai Lama efforts have been heroic.
It's impressive that a man [Dalai Lama], on the day after his Nobel Prize was announced, in October, 1989, said to me, "I really wonder if my efforts are enough?" Most of us, if we just won the Nobel Prize, would think this is vindication, or at last there's a chance for Tibet. He's the rare person who thinks, as a Buddha would, "I don't know if I've done enough, I don't know if I will do enough."
We need a sense of the oneness of the 7 billion human beings alive today. When I meet people, I don't think about being different from them, about being Tibetan, Buddhist or even the Dalai Lama. I only think about being a human being. We all share the potential for positive and negative emotions, yet one of our special qualities is our human mind, our intelligence. If we use it well we'll be successful and happy.
I think, that in the twenty-second century, there will be more female reincarnations at female institutions. Then there'll be competition between male lama institutions and female lama institutions. It'll be a positive sort of competition.
The Dalai Lama, these days, encourages Westerners not to take up Buddhism, partly because he feels that our roots are deep in other traditions, and we should go deeper into our own traditions rather than just acquiring the surfaces of others.
A Tibetan Lama said to me, "The best place to stand, Ram Dass, is halfway between hope and hopelessness." So I can write a scenario for the 21st century in either direction. One is that it all goes to hell and that it's truly the dark age.
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A female Dalai Lama must be very attractive, otherwise not much use.
So I phoned up the spiritual leader of tibet, he sent me a large goat with a long neck, turns out I phoned dial a lama.
The word 'heart' can refer to an emotional bond between people, and also to the precious faculty of empathy, an 'open heart', which means sharing the feelings of another and includes an outflow of goodwill towards our fellow humans and all life forms. This, of course, is what the Dalai Lama refers to when he says "my religion is kindness", and is closely related to the ability to feel compassion.
The Dalai Lama once said that 'If science proves some belief of Buddhism wrong, then Buddhism will have to change!' This is a great thought! And great thoughts belong to great men only!
Dalai Lama's got nothing on me.
If the situation was such that there was only one learned lama or genuine practitioner alive, a person whose death would cause the whole of Tibet to lose all hope of keeping its Buddhist way of life, then it is conceivable that in order to protect that one person it might be justified for one or 10 enemies to be eliminated if there was no other way.
One Mongolian leader became a very, very brutal dictator and eventually became a murderer. Previously, he was a monk, and then he became a revolutionary. Under the influence of his new ideology, he actually killed his own teacher. Pol Pot's family background was Buddhist. Whether he himself was a Buddhist at a young age, I don't know. Even Chairman Mao's family background was Buddhist. So one day, if the Dalai Lama becomes a mass murderer, he will become the most deadly of mass murderers.
Democratic institutions are necessary and very important, and if I remained at the head of government, it could be an obstacle to democratic practice. Also, if I were to remain, then I would have to join one of the parties. If the Dalai Lama joins one party, then that makes it hard for the system to work.
I think Dalai Lama is always careful about stressing that people be led into the practice by somebody who knows what's going on.
The Dalai Lama says that when a Catholic and a Buddhist speak, the Buddhist becomes a deeper Buddhist and the Catholic becomes a deeper Catholic.
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