It is both dangerous and easy to hate man as he is because he is not what he ought to be. If we do not first respect what he is we will never suffer him to become what he ought to be: in our impatience we do away with him altogether.
If you have never had any distractions you don't know how to pray.
Very well, then: why are you attached to any one book, or to the words and ways of one saint when he himself tells you to let them go and walk in simplicity? To hang on to him as if to make a method of him is to contradict him and to go in the opposite direction to the one in which he would have you travel.
For if I am to love truly and freely, I must be able to give something that is truly my own to another. If my heart does not first belong to me, how can I give it to another?
It is in the ordinary duties and labors of life that the Christian can and should develop his spiritual union with God.
The mission of Christian humility in social life is not merely to edify, but to keep minds open to many alternatives. The rigidity of a certain type of Christian thought has seriously impaired this capacity, which nonviolence must recover.
How deluded we sometimes are by the clear notions we get out of books. They make us think that we really understand things of which we have no practical knowledge at all.
The humble person receives praise the way a clean window takes the light of the sun. The truer and more intense the light is, the less you see of the glass.
True happiness is not found in any other reward than that of being united with God. If I seek some other reward besides God Himself, I may get my reward but I cannot be happy.
None of our prayers should ever be petitions for our own needs: for this is only another subtle way of trying to put ourselves on the same plane as God — acting as if we had no needs, as if we were not creatures, not dependent on Him.
Our Christian destiny is, in fact, a great one: but we cannot achieve greatness unless we lose all interest in being great. For our own idea of greatness is illusory, and if we pay too much attention to it we will be lured out of the peace and stability of the being God gave us, and seek to live in a myth we have created for ourselves. And when we are truly ourselves we lose most of the futile self-consciousness that keeps us constantly comparing ourselves with others in order to see how big we are.
The solution of the problem of life is life itself. Life is not attained by reason and analysis but first of all by living.
I would call the attention of the reader to the difference between "reason" and "reasoning." Reason is a light, reasoning a process. Reason is a faculty, reasoning an exercise of that faculty. Reasoning proceeds from one truth to another by means of argumentation. This generally involves the whole mind in labor and complexity. But reason does not exist merely in order to engage in reasoning. The process is a means to an end. The true fulfillment of reason as a faculty is found when it can embrace the truth simply and without labor in the light of single intuition.
Even the darkest moments of the liturgy are filled with joy, and Ash Wednesday, the beginning of the lenten fast, is a day of happiness, a Christian feast.
The camera does not know what it takes; it captures materials with which you reconstruct, not so much what you saw as what you thought you saw. Hence the best photography is aware, mindful, of illusion and uses illusion, permitting and encouraging it - especially unconscious and powerful illusions that are not usually admitted on the scene.
Love is not a mere emotion or sentiment. It is the lucid and ardent responses of the whole person to a value that is revealed to him as perfect.
It is true that we are called to create a better world. But we are first of all called to a more immediate and exalted task: that of creating our own lives.
The fruitfulness of our lives depends in large measure in our ability to doubt our own words and to question the value of our own work. The man who completely trusts his own estimate of himself is doomed to sterility.
The evil in the world is all of our own making, and it proceeds entirely from our ruthless, senseless, wasteful, destructive, and suicidal neglect of our own being.
... but any fool knows that you don't need money to get enjoyment out of life.
Silence has many dimensions. It can be a regression and an escape, a loss of self, or it can be presence, awareness, unification, self-discovery. Negative silence blurs and confuses our identity, and we lapse into daydreams or diffuse anxieties. Positive silence pulls us together and makes us realize who we are, who we might be, and the distance between these two.
For now, oh my God, it is to You alone that I can talk, because nobody else will understand. I cannot bring any other man on this earth into the cloud where I dwell in Your light, that is, Your darkness, where I am lost and abashed. I cannot explain to any other man the anguish which is Your joy nor the loss which is the Possession of You, nor the distance from all things which is the arrival in You, nor the death which is the birth in You because I do not know anything about it myself and all I know is that I wish it were over - I wish it were begun.
There is a logic of language and a logic of mathematics.
If we live with possibilities we are exiles from the present which is given us by God to be our own, homeless and displaced in a future or a past which are not ours because they are always beyond our reach. The present is our right place, and we can lay hands on whatever it offers us.
My God, I pray better to you by breathing and walking than by talking, just as in choir I sing best when I am thinking about something else, or better still, praying.
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