Between understanding and faith immediate connections must subsist.
In libertinage, nothing is frightful, because everything libertinage suggests is also a natural inspiration; the most extraordinary, the most bizarre acts, those which most arrantly seem to conflict with every law, every human institution... even those that are not frightful, and there is not one amongst them all that cannot be demonstrated within the boundaries of nature.
Conspiracy! Intrigue! A rapidly thickening plot! Add some bestiality and a lecherous priest and I'd say you have the beginnings of a beautiful novel.
The imagination is the spur of delights... all depends upon it, it is the mainspring of everything; now, is it not by means of the imagination one knows joy? Is it not of the imagination that the sharpest pleasures arise?
If Nature denies eternity to beings, it follows that their destruction is one of her laws. Now, once we observe that destruction is so useful to her that she absolutely cannot dispense with it from this moment onward the idea of annihilation which we attach to death ceases to be real what we call the end of the living animal is no longer a true finish, but a simple transformation, a transmutation of matter. According to these irrefutable principles, death is hence no more than a change of form, an imperceptible passage from one existence into another.
Anything beyond the limits and grasp of the human mind is either illusion or futility; and because your god having to be one or the other of the two, in the first instance I should be mad to believe in him, and in the second a fool.
Variety, multiplicity are the two most powerful vehicles of lust.
Murder is a horror, but an often necessary horror, never criminal, which it is essential to tolerate in a republican State. Is it or is it not a crime? If it is not, why make laws for its punishment? And if it is, by what barbarous logic do you, to punish it, duplicate it by another crime?
What I should like to find is a crime the effects of which would be perpetual, even when I myself do not act, so that there would not be a single moment of my life even when I were asleep, when I was not the cause of some chaos, a chaos of such proportions that it would provoke a general corruption or a distubance so formal that even after my death its effects would still be felt.
Were he supreme, were he mighty, were he just, were he good, this God you tell me about, would it be through enigmas and buffooneries he would wish to teach me to serve and know him?
I assumed that everything must yield to me, that the entire universe had to flatter my whims, and that I had the right to satisfy them at will.
Any enjoyment is weakened when shared.
Fear not lest precautions and protective contrivances diminish your pleasure: mystery only adds thereto.
Do not breed. Nothing gives less pleasure than childbearing. Pregnancies are damaging to health, spoil the figure, wither the charms, and it's the cloud of uncertainty forever hanging over these events that darkens a husband's mood.
Let not your zeal to share your principles entice you beyond your borders.
Destruction, hence, like creation, is one of Nature's mandates.
Dread not infanticide; the crime is imaginary: we are always mistress of what we carry in our womb, and we do no more harm in destroying this kind of matter than in evacuating another, by medicines, when we feel the need.
There is no God, Nature sufficeth unto herself; in no wise hath she need of an author.
Now I beg of you to tell me whether I must love a human being simply because he exists or resembles me and whether for those reasons alone I must suddenly prefer him to myself?
Nature has not got two voices, you know, one of them condemning all day what the other commands.
Never lose sight of the fact that all human felicity lies in man's imagination, and that he cannot think to attain it unless he heeds all his caprices. The most fortunate of persons is he who has the most means to satisfy his vagaries.
It is not my mode of thought that has caused my misfortunes, but the mode of thought of others.
I have supported my deviations with reasons; I did not stop at mere doubt; I have vanquished, I have uprooted, I have destroyed everything in my heart that might have interfered with my pleasure.
One must feel sorry for those who have strange tastes, but never insult them. Their wrong is Nature's too; they are no more responsible for having come into the world with tendencies unlike ours than are we for being born bandy-legged or well-proportioned.
It is not the opinions or the vices of private individuals that are harmful to the State, but rather the behavior of public figures.
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