The paradox is now fully established that the utmost abstractions are the true weapons with which to control our thought of concrete fact.
In its solitariness the spirit asks, What, in the way of value, is the attainment of life? And it can find no such value till it has merged its individual claim with that of the objective universe. Religion is world-loyalty.
There is a quality of life which lies always beyond the mere fact of life; and when we include the quality in the fact, there is still omitted the quality of the quality.
The English never abolish anything. They put it in cold storage.
It is natural to think that an abstract science cannot be of much importance in affairs of human life, because it has omitted from its consideration everything of real interest.
The main importance of Francis Bacon's influence does not lie in any peculiar theory of inductive reasoning which he happened to express, but in the revolt against second-hand information of which he was a leader.
What the learned world tends to offer is one second-hand scrap of information illustrating ideas derived from another second-hand scrap of information. The second-handedness of the learned world is the secret of its mediocrity.
The preternatural solemnity of a good many of the professionally religious is to me a point against them.
The point about zero is that we do not need to use it in the operations of daily life. No one goes out to buy zero fish. It is in a way the most civilised of all the cardinals, and its use is only forced on us by the needs of cultivated modes of thought.
Art heightens the sense of humanity. It gives an elation to feeling which is supernatural...A million sunsets will not spur us on towards civilization. It requires Art to evoke into consciousness the finite perfections which lie ready for human achievement.
Youth is life as yet unblemished by much tragedy, but hardly by TV.
We think in generalities, but we live in detail. To make the past live, we must perceive it in detail in addition to thinking of it in generalities.
Vigorous societies harbor a certain extravagance of objectives, so that men wander beyond the safe provision of personal gratifications.
To be an abstraction does not mean that an entity is nothing. It merely means that its existence is only a factor of a more concrete element of nature.
In this modern world, the celibacy of the medieval learned class has been replaced by a celibacy of the intellect which is divorced from the concrete contemplation of the complete facts.
Education is the acquisition of the art of the utilisation of knowledge.
No man of science wants merely to know. He acquires knowledge to appease his passion for discovery. He does not discover in order to know, he knows in order to discover.
Religion is what a man does with his solitariness.
The study of mathematics is apt to commence in disappointment.
Faith in the possibility of science, generated antecedently to the development of modern scientific theory, is an unconscious derivative from medieval theology.
Religion is what the individual does with his own solitariness.
On the ostensible exactitude of certain branches of human knowledge, including mathematics. The exactness is a fake.
Error itself may be happy chance.
Philosophy is the product of wonder. The effort after the general characterization of the world around us is the romance of human thought.
Knowledge does not keep any better than fish.
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