Philosophy just puts everything before us, and neither explains nor deduces anything.-Since everything lies open to view there is nothing to explain
Elementary propositions consist of names.
A main cause of philosophical disease-an unbalanced diet: one nourishes one's thinking with only one kind of example.
The philosophical I is not the human being, not the human body or the human soul with the psychological properties, but the metaphysical subject, the boundary (not a part) of the world.
If a person tells me he has been to the worst places I have no reason to judge him; but if he tells me it was his superior wisdom that enabled him to go there, then I know he is a fraud.
In order to draw a limit to thinking, we should have to think both sides of this limit.
"It is necessary to be given the prop that all elementary props are given." This is not necessary because it is even impossible. There is no such prop! That all elementary props are given is SHOWN by there being none having an elementary sense which is not given.
The aim of the book is to set a limit to thought, or rather - not to thought, but to the expression of thoughts: for in order to be able to set a limit to thought, we should have to find both sides of the limit thinkable (i.e. we should have to be able to think what cannot be thought). It will therefore only be in language that the limit can be set, and what lies on the other side of the limit will simply be nonsense.
Philosophy may in no way interfere with the actual use of language; it can in the end only describe it.
The sole remaining task for philosophy is the analysis of language.
The aspects of things that are most important for us are hidden because of their simplicity and familiarity. (One is unable to notice something because it is always before one’s eyes.) The real foundations of his enquiry do not strike a man at all
I act with complete certainty. But this certainty is my own.
The totality of facts determines both what is the case, and also all that is not the case.
If God had looked into our minds he would not have been able to see there whom we were speaking of.
What we cannot speak about we must pass over in silence.
It would strike me as ridiculous to want to doubt the existence of Napoleon; but if someone doubted the existence of the earth 150years ago, perhaps I should be more willing to listen, for now he is doubting our whole system of evidence.
My attitude towards him is an attitude towards a soul. I am not of the opinion that he has a soul. . . .
My propositions serve as elucidations in the following way: anyone who understands me eventually recognizes them as nonsensical, when he has used them--as steps--to climb up beyond them. (He must, so to speak, throw away the ladder after he has climbed up it.) He must transcend these propositions, and then he will see the whole world aright.
For a large class of cases - though not for all - in which we employ the word meaning it can be explained thus: the meaning of a word is its use in the language.
There is a truth in Schopenhauer’s view that philosophy is an organism, and that a book on philosophy, with a beginning and end, is a sort of contradiction. ... In philosophy matters are not simple enough for us to say ‘Let’s get a rough idea’, for we do not know the country except by knowing the connections between the roads.
We regard the photograph, the picture on our wall, as the object itself (the man, landscape, and so on) depicted there. This need not have been so. We could easily imagine people who did not have this relation to such pictures. Who, for example, would be repelled by photographs, because a face without color and even perhaps a face in reduced proportions struck them as inhuman.
It is obvious that an imagined # world , however different it may be from the real one, must have something - a form - in common with it.
If a false thought is so much as expressed boldly and clearly, a great deal has already been gained.
I am showing my pupils details of an immense landscape which they cannot possibly know their way around.
Imagine someone pointing to a place in the iris of a Rembrandt eye and saying, 'The walls of my room should be painted this color.
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