It's only by thinking even more crazily than philosophers do that you can solve their problems.
Ask yourself whether our language is complete--whether it was so before the symbolism of chemistry and the notation of the infinitesimal calculus were incorporated in it; for these are, so to speak, suburbs of our language. (And how many houses or streets does it take before a town begins to be a town?) Our language can be seen as an ancient city: a maze of little streets and squares, of old and new houses, and of houses with additions from various periods; and this surrounded by a multitude of new boroughs with straight regular streets and uniform houses.
A philosopher who is not taking part in discussions is like a boxer who never goes into the ring.
Most of the propositions and questions to be found in philosophical works are not false but nonsensical.
Language disguises the thought; so that from the external form of the clothes one cannot infer the form of the thought they clothe, because the external form of the clothes is constructed with quite another object than to let the form of the body be recognized.
Telling someone something he does not understand is pointless, even if you add that he will not be able to understand it.
A picture held us captive. And we could not get outside it, for it lay in our language and language seemed to repeat it to us inexorably.
To understand a sentence means to understand a language. To understand a language means to be master of a technique.
Philosophy hasn't made any progress? - If somebody scratches the spot where he has an itch, do we have to see some progress? Isn't genuine scratching otherwise, or genuine itching itching? And can't this reaction to an irritation continue in the same way for a long time before a cure for the itching is discovered?
I Once wrote: "In mathematics process and result are equivalent."
The process of induction is the process of assuming the simplest law that can be made to harmonize with our experience.
We must plow through the whole of language.
A color which would be 'dirty' if it were the color of a wall, needn't be so in a painting.
Suppose someone were to say: 'Imagine this butterfly exactly as it is, but ugly instead of beautiful'?!
If anyone is unwilling to descend into himself, because this is too painful, he will remain superficial in his writing. . . If I perform to myself, then it’s this that the style expresses. And then the style cannot be my own. If you are unwilling to know what you are, your writing is a form of deceit.
How small a thought it takes to fill a life.
An image is not a picture, but a picture can correspond to it.
There can never be surprises in logic.
A philosophical problem has the form: I don't know my way about.
6.4311 Der Tod ist kein Ereignis des Lebens. Den Tod erlebt man nicht. Wenn man unter Ewigkeit nicht unendliche Zeitdauer, sondern Unzeitlichkeit versteht, dann lebt der ewig, der in der Gegenwart lebt. Unser Leben ist ebenso endlos, wie unser Gesichtsfeld grenzenlos ist. 6.4311 Death is not an event of life. Death is not lived through. If by eternity is understood not endless temporal duration but timelessness, then he lives eternally who lives in the present. Our life is endless in the way that our visual field is without limit.
White must be the lightest color in a picture.
I'm doing philosophy like an old woman, first I'm looking for my pencil, then I'm looking for my glasses, then I'm looking for my pencil again.
We find certains things about seeing puzzling, because we do not find the whole business of seeing puzzling enough.
It's impossible for me to say one word about all that music has meant to me in my life. How, then, can I hope to be understood?
Mathematics is a logical method. . . . Mathematical propositions express no thoughts. In life it is never a mathematical proposition which we need, but we use mathematical propositions only in order to infer from propositions which do not belong to mathematics to others which equally do not belong to mathematics.
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