One can mistrust one's own senses, but not one's own belief.
When you are philosophizing you have to descend into primeval chaos and feel at home there.
Like everything metaphysical the harmony between thought and reality is to be found in the grammar of the language.
What do I know about God and the purpose of life? I know that this world exists. That I am placed in it like my eye in its visual field. That something about it is problematic, which we call its meaning. This meaning does not lie in it but outside of it. That life is the world. That my will penetrates the world. That my will is good or evil. Therefore that good and evil are somehow connected with the meaning of the world.The meaning of life, i.e. the meaning of the world, we can call God. And connect with this the comparison of God to a father.
An honest religious thinker is like a tightrope walker. He almost looks as though he were walking on nothing but air. His support is the slenderest imaginable. And yet it really is possible to walk on it.
The aspects of a thing that are most important to us are hidden to us because of their simplicity and familiarity.
A French politician once wrote that it was a peculiarity of the French language that in it words occur in the order in which one thinks them.
To believe in a God means to understand the question about the meaning of life. To believe in a God means to see that the facts of the world are not the end of the matter. To believe in God means to see that life has a meaning.
Think of the tools in a tool-box: there is a hammer, pliers, a saw, a screwdriver, a rule, a glue-pot, nails and screws.--The function of words are as diverse as the functions of these objects.
This is how philosophers should salute each other: ‘Take your time.
I am my world.
My day passes between logic, whistling, going for walks, and being depressed. I wish to God that I were more intelligent and everything would finally become clear to me - or else that I needn't live much longer.
Philosophers are often like little children, who first scribble random lines on a piece of paper with their pencils, and now ask an adult 'What is that?
Language is a part of our organism and no less complicated than it.
The philosopher is not a citizen of any community of ideas, that is what makes him a philosopher.
Don't get involved in partial problems, but always take flight to where there is a free view over the whole single great problem, even if this view is still not a clear one.
[M]an is fulfilling the purpose of existence who no longer needs to have any purpose except to live. That is to say, who is content.
Words are probes. Some reach very deep, some only to a little depth.
The truth can be spoken only by someone who is already at home in it; not by someone who still lives in untruthfulness, and does no more than reach out towards it from within untruthfulness.
The common behavior of mankind is the system of reference by means of which we interpret an unknown language.
At the core of all well-founded belief lies belief that is unfounded.
Humor is not a mood but a way of looking at the world. So if it is correct to say that humor was stamped out in Nazi Germany, that does not mean that people were not in good spirits, or anything of that sort, but something much deeper and more important.
Russell's books should be bound in two colours, those dealing with mathematical logic in red - and all students of philosophy should read them; those dealing with ethics and politics in blue - and no one should be allowed to read them.
Idealism leads to realism if it is strictly thought out.
Logic is not a body of doctrine, but a mirror-image of the world. Logic is transcendental.
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