A propositional sign, applied and thought out, is a thought. A thought is a proposition with a sense.
The truth of the thoughts that are here set forth seems to me unassailable and definitive. I therefore believe myself to have found, on all essential points, the final solution of the problems. And if I am not mistaken in this belief, then the second thing in which the value of this work consists is that it shows how little is achieved when these problems are solved.
No one likes having offended another person; hence everyone feels so much better if the other person doesn't show he's been offended. Nobody likes being confronted by a wounded spaniel. Remember that. It is much easier patiently - and tolerantly - to avoid the person you have injured than to approach him as a friend. You need courage for that.
Philosophy is not a theory but an activity.
What signs fail to express, their application shows. What signs slur over, their application says clearly.
If there were a verb meaning "to believe falsely," it would not have any significant first person, present indicative.
If, for example, you were to think more deeply about death, then it would be truly strange if, in so doing, you did not encounter new images.
It is one of the chief skills of the philosopher not to occupy himself with questions which do not concern him.
A tautology's truth is certain, a proposition's possible, a contradiction's impossible.
The philosopher strives to find the liberating word, that is, the word that finally permits us to grasp what up to now has intangibly weighed down upon our consciousness.
What is left over if I subtract the fact that my arms goes up from the fact that I raise my arm?
For remember that in general we don't use language according to strict rules-- it hasn't been taught to us by means of strict rules, either. We, in our discussions on the other hand, constantly compare language with a calculus preceding to exact rules.
I am not interested in constructing a building, so much as in having a perspicuous view of the foundations of possible buildings.
One age misunderstands another; and a petty age misunderstands all the others in its own ugly way.
A picture whose pictorial form is logical form is called a logical picture.
A good guide will take you through the more important streets more often than he takes you down side streets; a bad guide will do the opposite. In philosophy I'm a rather bad guide.
We just do not see how very specialized the use of "I know" is.
No one can think a thought for me in the way that no one can don my hat for me.
Your questions refer to words; so I have to talk about words. You say:;: The point isn't the word, but its meaning, and you think of the meaning as a thing of the same kind as the word, though also different from the word. Here the word, there the meaning.
If you want to go down deep you do not need to travel far; indeed, you don't have to leave your most immediate and familiar surroundings.
You must always be puzzled by mental illness. The thing I would dread most, if I became mentally ill, would be your adopting a common sense attitude; that you could take it for granted that I was deluded.
Our civilization is characterized by the word "progress." Progress is its form rather than making progress being one of its features. Typically it constructs. It is occupied with building an ever more complicated structure. And even clarity is sought only.
A proposition is completely logically analyzed if its grammar is made completely clear: no matter what idiom it may be written or expressed in.
Burning in effigy. Kissing the picture of one's beloved... it aims at nothing at all; we just behave this way and then we feel satisfied.
Just be indipendent of the external world, so you don't have to fear for what's in it.
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