Jealousy is sustained as often by pride as by affection.
There are many women who have never intrigued, and many men who have never gamed; but those who have done either but once are very extraordinary animals.
The further we advance in knowledge, the more simplicity shall we discover in those primary rules that regulate all the apparently endless, complicated, and multiform operations of the Godhead.
We cannot think too highly of our nature, nor too humbly of ourselves. When we see the martyr to virtue, subject as he is to the infirmities of a man, yet suffering the tortures of a demon, and bearing them with the magnanimity of a God, do we not behold a heroism that angels may indeed surpass, but which they cannot imitate, and must admire.
Those who worship gold in a world so corrupt as this we live in have at least one thing to plead in defense of their idolatry--the power of their idol. It is true that, like other idols, it can neither move, see, hear, feel, nor understand; but, unlike other idols, it has often communicated all these powers to those who had them not, and annihilated them in those who had. This idol can boast of two peculiarities; it is worshipped in all climates, without a single temple, and by all classes, without a single hypocrite.
There are two things which ought to teach us to think but meanly of human glory; the very best have had their calumniators, the very worst their panegyrists.
Too high an appreciation of our own talents is the chief cause why experience preaches to us all in vain.
The hand that unnerved Belshazzar derived its most horrifying influence from the want of a body, and death itself is not formidable in what we do know of it, but in what we do not.
Many a man may thank his talent for his rank, but no man has ever been able to return the compliment by thanking his rank for his talent.
Some indeed there are who profess to despise all flattery, but even these are nevertheless to be flattered, by being told that they do despise it.
How strange it is that we of the present day are constantly praising that past age which our fathers abused, and as constantly abusing that present age, which our children will praise.
When we are in the company of sensible men, we ought to be doubly cautious of talking too much, lest we lose two good things, their good opinion and our own improvement; for what we have to say we know, but what they have to say we know not.
They that are loudest in their threats are the weakest in the execution of them. It is probable that he who is killed by lightning hears no noise; but the thunder-clap which follows, and which most alarms the ignorant, is the surest proof of their safety.
To be continually subject to the breath of slander, will tarnish the purest virtue, as a constant exposure to the atmosphere will obscure the brightness of the finest gold; but in either case, the real value of both continues the same, although the currency may be somewhat impeded.
She is deceitful as the calm that precedes the hurricane, smooth as the water on the verge of the cataract, and beautiful as the rainbow, that smiling daughter of the storm; but, like the mirage in the desert, she tantalizes us with a delusion that distance creates, and that contiguity destroys.
False reasoners are often best confuted by giving them the full swing of their own absurdities.
Envy ought to have no place allowed it in the hearts of people; for the goods of this present world are so vile and low that they are beneath it; and those of the future world are so vast and exalted that they are above it.
It is astonishing how much more anxious people are to lengthen life than to improve it; and as misers often lose large sums of money in attempting to make more, so do hypochondriacs squander large sums of time in search of nostrums by which they vainly hope they may get more time to squander.
Faults of the head are punished in this world, those of the heart in another; but as most of our vices are compound, so also is their punishment.
In civil jurisprudence it too often happens that there is so much law, that there is no room for justice, and that the claimant expires of wrong in the midst of right, as mariners die of thirst in the midst of water.
Theory is worth but little, unless it can explain its own phenomena, and it must effect this without contradicting itself; therefore, the facts are sometimes assimilated to the theory, rather than the theory to the facts.
Light, whether it be material or moral, is the best reformer; for it prevents those disorders which other remedies sometimes cure, but sometimes confirm.
Princes rule the people, and their own passions rule Princes; but Providence can over-rule the whole, and draw the instruments of his inscrutable purposes from the vices, no less than the virtues of Kings.
The avarice of the miser may be termed the grand sepulchral of all his other passions, as they successively decay.
Forgiveness, that noblest of all self-denial, is a virtue which he alone who can practise in himself can willingly believe in another.
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