Shining outward qualities, although they may excite first-rate expectations, are not unusually found to be the companions of second-rate abilities.
It is more easy to forgive the weak who have injured us than the powerful whom we have injured.
No improvement that takes place in either sex can possibly be confined to itself. Each is a universal mirror to each, and the respective refinement of the one will always be in reciprocal proportion to the polish of the other.
Charles Fox said that restorations were the most bloody of all revolutions; and he might have added that reformations are the best mode of preventing the necessity of either.
He that has energy enough in his constitution to root out a vice should go a little further, and try to plant a virtue in its place; otherwise he will have his labor to renew. A strong soil that has produced weeds may be made to produce wheat with far less difficulty than it would cost to make it produce nothing.
Reform is a good replete with paradox; it is a cathartic which our political quacks, like our medical, recommend to others, but will not take themselves; it is admired by all who cannot effect it, and abused by all who can; it is thought pregnant with danger, for all time that is present, but would have been extremely profitable for that which is past, and will be highly salutary for that which is to come.
All preceptors should have that kind of genius described by Tacitus, "equal to their business, but not above it;" a patient industry, with competent erudition; a mind depending more on its correctness than its originality, and on its memory rather than on its invention.
Contemporaries appreciate the person rather than their merit, posterity will regard the merit rather than the person.
Those who have finished by making all others think with them, have usually been those who began by daring to think with themselves.
The highest knowledge can be nothing more than the shortest and clearest road to truth; all the rest is pretension, not performance, mere verbiage and grandiloquence, from which we can learn nothing.
If a horse has four legs, and I'm riding it, I think I can win.
The inheritance of a distinguished and noble name is a proud inheritance to him who lives worthily of it.
There are many that despise half the world; but if there be any that despise the whole of it, it is because the other half despises them.
That profound firmness which enabler a man to regard difficulties but as evils to be surmounted, no matter what shape they may assume.
There is this paradox in fear: he is most likely to inspire it in others who has none himself!
As there are some faults that have been termed faults on the right side, so there are some errors that might be denominated errors on the safe side. Thus we seldom regret having been too mild, too cautious, or too humble; but we often repent having been too violent, too precipitate, or too proud.
It is sufficiently humiliating to our nature to reflect that our knowledge is but as she rivulet, our ignorance as the sea. On points of the highest interest, the moment we quit the light of revelation we shall find that Platonism itself is intimately connected with Pyrrhonism, and the deepest inquiry with the darkest doubt.
It has been observed that a dwarf standing on the shoulders of a giant will see farther than the giant himself; and the moderns, standing as they do on the vantage ground of former discoveries and uniting all the fruits of the experience of their forefathers, with their own actual observation, may be admitted to enjoy a more enlarged and comprehensive view of things than the ancients themselves.
That extremes beget extremes is an apothegm built on the most profound observation of the human mind.
A man who knows the world will not only make the most of everything he does know, but of many things he does not know, and will gain more credit by his adroit mode of hiding his ignorance than the pedant by his awkward attempt to exhibit his erudition.
Gaming is the child of avarice, but the parent of prodigality.
Time is the most subtle yet the most insatiable of depredators, and by appearing to take nothing is permitted to take all; nor can it be satisfied until it has stolen the world from us, and us from the world. It constantly flies, yet overcomes all things by flight; and although it is the present ally, it will be the future conqueror of death.
There is more jealousy between rival wits than rival beauties, for vanity has no sex. But in both cases there must be pretensions, or there will be no jealousy.
Love may exist without jealousy, although this is rare: but jealousy may exist without love, and this is common; for jealousy can feed on that which is bitter no less than on that which is sweet, and is sustained by pride as often as by affection.
Vanity finds in self-love so powerful an ally that it storms, as it were, by a coup de main,, the citadel of our heads, where, having blinded the two watchmen, it readily descends into the heart.
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