The philosophy of the wisest man that ever existed, is mainly derived from the act of introspection.
In cases where every thing is understood, and measured, and reduced to rule, love is out of the question.
We are so curiously made that one atom put in the wrong place in our original structure will often make us unhappy for life.
We cannot perform our tasks to the best of our power, unless we think well of our own capacity.
Everything that is usually understood by the term co-operation is, in some degree, an evil.
To conceive that compulsion and punishment are the proper means of reformation is the sentiment of a barbarian.
Government will not fail to employ education, to strengthen its hands and perpetuate its institutions.
Justice is the sum of all moral duty.
There must be room for the imagination to exercise its powers; we must conceive and apprehend a thousand things which we do not actually witness.
Books gratify and excite our curiosity in innumerable ways.
Power is not happiness.
Whenever truth stands in the mind unaccompanied by the evidence upon which it depends, it cannot properly be said to be apprehended at all.
Every man has a certain sphere of discretion which he has a right to expect shall not be infringed by his neighbours. This right flows from the very nature of man.
By right, as the word is employed in this subject, has always been understood discretion, that is, a full and complete power of either doing a thing or omitting it, without the person's becoming liable to animadversion or censure from another, that is, in other words, without his incurring any degree of turpitude or guilt. Now in this sense I affirm that man has no rights, no discretionary power whatever.
I shall attempt to prove two things: first, that the actions and dispositions of mankind are the offspring of circumstances and events, and not of any original determination that they bring into the world; and, secondly, that the great stream of our voluntary actions essentially depends, not upon the direct and immediate impulses of sense, but upon the decisions of the understanding.
As the true object of education is not to render the pupil the mere copy of his preceptor, it is rather to be rejoiced in, than lamented, that various reading should lead him into new trains of thinking.
In a well-written book we are presented with the maturest reflections, or the happiest flights of a mind of uncommon excellence. It is impossible that we can be much accustomed to such companions without attaining some resemblance to them.
The proper method for hastening the decay of error is by teaching every man to think for himself.
There can be no passion, and by consequence no love, where there is not imagination.
Invisible things are the only realities; invisible things alone are the things that shall remain.
If admiration were not generally deemed the exclusive property of the rich, and contempt the constant lackey of poverty, the love of gain would cease to be an universal problem.
If ever there was a book calculated to make a man in love with its author, this appears to me to be the book.
It is absurd to expect the inclinations and wishes of two human beings to coincide, through any long period of time. To oblige them to act and live together is to subject them to some inevitable potion of thwarting, bickering, and unhappiness.
Perfectibility is one of the most unequivocal characteristics of the human species.
He that revels in a well-chosen library, has innumerable dishes, and all of admirable flavour.
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