Truth for us is simply a collective name for verification processes
The true'to put it very briefly, is only the expedient in the way of our thinking, just as 'the right' is only the expedient in the way of our behaving.
To plead the organic causation of a religious state of mind, then, in refutation of its claim to possess superior spiritual value, is quite illogical and arbitrary, unless one have already worked out in advance some psycho-physical theory connecting spiritual values in general with determinate sorts of physiological change. Otherwise none of our thoughts and feelings, not even our scientific doctrines, not even our dis -beliefs, could retain any value as revelations of the truth, for every one of them without exception flows from the state of their possessor's body at the time.
A difference which makes no difference is no difference at all.
No decision is, in itself, a decision.
You must bring out of each word its practical cash-value, set it at work within the stream of your experience.
Truth in our ideas means their power to work.
Equality is attainable as long as you are part of the majority.
Men's activities are occupied into ways -- in grappling with external circumstances and in striving to set things at one in their own topsy-turvy mind.
An experience, perceptual or conceptual, must conform to reality in order to be true
It is well for the world that in most of us, by the age of thirty, the character has set like plaster, and will never soften again.
To know one thing thoroughly would be to know the universe.
An unlearned carpenter of my acquaintance once said in my hearing: "There is very little difference between one man and another; but what little there is, is very important." This distinction seems to me to go to the root of the matter.
We want all our friends to tell us our bad qualities; it is only the particular ass that does so whom we can't tolerate.
If we remembered everything, we should on most occasions be as ill off as if we remembered nothing. It would take us as long to recall a space of time as it took the original time to elapse, and we should never get ahead with our thinking. All recollected times undergo, accordingly, what M. Ribot calls foreshortening; and this foreshortening is due to the omission of an enormous number of facts which filled them.
Every claim creates an obligation.
Cramming seeks to stamp things in by intense application immediately before the ordeal. But a thing thus learned can form but few associations.
We are mere bundles of habits.
In its broadest term, religion says that there is an unseen order, and that our supreme good lies in rightful relations to it.
Knowledge about life is one thing; effective occupation of a place in life, with its dynamic currents passing through your being, is another.
The whole drift of my education goes to persuade me that the world of our present consciousness is only one out of many worlds of consciousness that exist.
We are spinning our own fates, good or evil, and never to be undone. Every smallest stroke of virtue or of vice leaves its never so little scar. ...Nothing we ever do is, in strict scientific literalness, wiped out.
Religion . . . shall mean for us the feelings, acts and experiences of individual men in their solitude.
a man does not cry because he is sad, he is sad because he cries
Most men have a good memory for facts connected with their own pursuits.
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