Procrastination is attitude's natural assassin. There's nothing so fatiguing as an uncompleted task
The ultimate test of what a truth means is the conduct it dictates or inspires.
If you only care enough for a result, you will almost certainly attain it. Only you must, then, really wish these things, and wish them exclusively, and not wish at the same time a hundred other incompatible things just as strongly.
The ideas gained by men before they are twenty-five are practically the only ideas they shall have in their lives.
For the moment, what we attend to is reality.
So our self-feeling in this world depends entirely on what we back ourselves to be and do.
The attitude of unhappiness is not only painful, it is mean and ugly.
Events are influenced by our very great desires.
The prescription is that the subject must be made to show new aspects of itself; to prompt new questions; in a word, to change. From an unchanging subject the attention inevitably wanders away.
The one who thinks over his experiences most, and weaves them into systematic relations with each other, will be the one with the best memory.
Each of us literally chooses, by his way of attending to things, what sort of universe he shall appear to himself to inhabit.
The world is all the richer for having a devil in it, so long as we keep our foot upon his neck.
The first lecture in psychology that I ever heard was the first I ever gave.
The art of remembering is the art of thinking. When we wish to fix a new thing in either our own mind or a pupil's, our conscious effort should not be so much to impress and retain it as to connect it with something else already there. The connecting is the thinking; and, if we attend clearly to the connection, the connected thing will certainly be likely to remain within recall.
Emotional occasions, especially violent ones, are extremely potent in precipitating mental rearrangements. The sudden and explosive ways in which love, jealousy, guilt, fear, remorse, or anger can seize upon one are known to everybody. . . . And emotions that come in this explosive way seldom leave things as they found them.
Man, biologically considered ... is simply the most formidable of all beasts of prey, and, indeed, the only one that preys systematically on its own kind.
The further limits of our being plunge, it seems to me, into an altogether other dimension of existence from the sensible and merely understandable world. Name it the mystical region, or the supernatural region, whichever you choose. So far as our ideal impulses originate in this region (and most of them do originate in it, for we find them possessing us in a way for which we cannot articulately account), we belong to it in a more intimate sense than that in which we belong to the visible world, for we belong in the most intimate sense wherever our ideals belong.
Whilst part of what we perceive comes through our senses from the object before us, another part (and it may be the larger part) always comes out of our own mind.
Any object not interesting in itself may become interesting through becoming associated with an object in which an interest already exists. The two associated objects grow, as it were, together; the interesting portion sheds its quality over the whole; and thus things not interesting in their own right borrow an interest which becomes as real and as strong as that of any natively interesting thing.
A man has as many social selves as there are individuals who recognize him.
Belief is desecrated when given to unproved and unquestioned statements for the solace and private pleasure of the believer . . . It is wrong always, everywhere, and for every one, to believe anything upon insufficient evidence.
To change ones life: Start immediately. Do it flamboyantly.
Philosophy is at once the most sublime and the most trivial of human pursuits.
There are two lives, the natural and the spiritual, and we must lose the one before we can participate in the other.
There are no differences but differences of degree between different degrees of difference and no difference.
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