Most men have a good memory for facts connected with their own pursuits.
We must make automatic and habitual, as early as possible, as many useful actions as we can, and as carefully guard against the growing into ways that are likely to be disadvantageous.
It is only by risking our persons from one hour to another that we live at all. And often enough our faith beforehand in an uncertified result is the only thing that makes the result come true.
Our esteem for facts has not neutralized in us all religiousness. It is itself almost religious. Our scientific temper is devout.
Every man who possibly can should force himself to a holiday of a full month in a year, whether he feels like taking it or not.
Serious development of the personality begins at the closet door.
Religious awe is the same organic thrill which we feel in a forest at twilight, or in a mountain gorge.
History is a bath of blood.
As we take, in fact, a general view of the wonderful stream of our consciousness, what strikes us first is this different pace of its parts. Like a bird 's life, it seems to be made of an alternation of flights and perchings.
I have often thought the best way to define a man's character would be to seek out the particular mental or moral attitude in which, when it comes upon him, he felt himself most deeply and intensely active and alive. At such moments there is a voice inside which speaks and says: This is the real me!.
An act has no ethical quality whatever unless it be chosen out of several all equally possible.
The union of the mathematician with the poet, fervor with measure, passion with correctness, this surely is the ideal.
There must always be a discrepncy between concepts and reality, because the former are static and discontinuous while the latter is dynamic and flowing
The prevalent fear of poverty among the educated classes is the worst moral disease from which our civilization suffers.
Smitten as we are with the vision of social righteousness, a God indifferent to everything but adulation, and full of partiality for his individual favorites, lacks an essential element of largeness.
From the Vedas we learn a practical art of surgery, medicine, music, house building under which mechanized art is included. They are encyclopedia of every aspect of life, culture, religion, science, ethics, law, cosmology and meteorology.
How to gain, how to keep, how to recover happiness is in fact for most men at all times the secret motive of all they do, and of all they are willing to endure.
We, the lineal representatives of the successful enactors of one scene of slaughter after another, must, whatever more pacific virtues we may also possess, still carry about with us, ready at any moment to burst into flame, the smoldering and sinister traits of character by means of which they lived through so many massacres, harming others, but themselves unharmed.
There is but one indefectibly certain truth , and that is the truth that pyrrhonistic scepticism itself leaves standing, the truth that the present phenomenon of consciousness exists.
I believe there is no source of deception in the investigation of nature which can compare with a fixed belief that certain kinds of phenomena are IMPOSSIBLE.
Truth, as any dictionary will tell you, is a property of certain of our ideas. It means their agreement, as falsity means their disagreement, with reality.
Habit is a second nature, or rather, it is 'ten times nature'.
Deepest principle of human nature is to be appreciated.
'What would be better for us to believe!' This sounds very like a definition of truth
The emotions aren't always immediately subject to reason, but they are always immediately subject to action.
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