I am 95% a theist and 5% an atheist; thus ultimately I am an agnostic.
As my colleague, the physical chemist Peter Atkins, puts it, we must be equally agnostic about the theory that there is a teapot in orbrit around the planet Pluto. We can't disprove it. But that doesn't mean the theory that there is a teapot is on level terms with the theory that there isn't.
In matters of the intellect, do not pretend that conclusions are certain which are not demonstrated or demonstrable. That I take to be the agnostic faith, which if a man keep whole and undefiled, he shall not be ashamed to look the universe in the face, whatever the future may have in store for him.
As the old joke goes, I have all the sins together. I am a woman, a Socialist, separated and agnostic.
My view is that if there is no evidence for it, then forget about it. An agnostic is somebody who doesn’t believe in something until there is evidence for it, so I’m agnostic.
Faith may be defined briefly as an illogical belief in the occurrence of the improbable.... A man full of faith is simply one who has lost (or never had) the capacity for clear and realistic thought. He is not a mere ass: he is actually ill.
The list of things about which we strictly have to be agnostic doesn't stop at tooth fairies and celestial teapots. It is infinite. If you want to believe in a particular one of them - teapots, unicorns, or tooth fairies, Thor or Yahweh - the onus is on you to say why you believe in it. The onus is not on the rest of us to say why we do not. We who are atheists are also a-fairyists, a-teapotists, and a-unicornists, but we don't have to bother saying so.
The real heretic is not the atheist or agnostic (who are often decent people) but those who murmur "it doesn't matter what you believe, as long as it makes you feel good." This turns religion into a subjective matter, like taste in furnishings, and robs theology of its claim to ultimate truth.
I am an agnostic as to the question of God.
I love the idea of God, but it's not stylistically in keeping with the way I function. I would describe myself as an enthusiastic agnostic who would be happy to be shown that there is a God. I can see that people who believe in God are happier. ... But I doubt.
I grew up in an agnostic broad-minded family.
My challenge is to make sure the things I say and the things I do remain consistent for as often and as long as possible. My why is to inspire people to do the things that inspire them so that together we can change our world. That's why I wake up every single day. I'm agnostic to the form it takes: I teach, I write, I speak, I advise.
If I had to label myself now, I'd call myself a Taoist-Christian-agnostic quantum mechanic.
I was raised Jewish by atheistic-agnostic parents. During this journey, I had people from all walks and all faiths try to help. A Jewish priest who I was friends with wanted to lay hands on me - I didn't ask questions about how - I just said when and where and how often do you want to do it? I didn't argue.
Being a pastor for 20 years I realized that the labels, agnostic, atheist, believer, everybody's human and everybody wants to know what kind of universe we're living in, and everybody's living according to a story.
I don't see any sign of God in this world, in the place where we live and things we know. It can all be explained to my mind perfectly satisfactorily without God. But in the great darkness beyond this little spark of light where I live, of course there may be all kinds of things. There may be a god. So I'm really an agnostic.
The evolutionary vision is agnostic in regard to systems in the universe of greater complexity than those of which human beings have clear knowledge. It recognizes aesthetic, moral, and religious ideas and experiences as a species, in this case of mental structures or of images, which clearly interacts with other species in the world's great' ecosystem.
I still don't like the word agnostic. It's too fancy. I'm simply not a believer. But, as simple as this notion is, it confuses some people. Someone wrote a Wikipedia entry about me, identifying me as an atheist because I'd said in a book I wrote that I wasn't a believer. I guess in a world uncomfortable with uncertainty, an unbeliever must be an atheist, and possibly an infidel. This gets us back to that most pressing of human questions: why do people worry so much about other people's holding beliefs other than their own?
I definitely have a spiritual outlook. I don't usually read self-help books, but I read a great book by a guy called Wayne Dyer, 'The Power of Intention,' which I loved. I'm not a religious guy, in fact I'm probably agnostic but I thought what this writer had to say was really powerful.
The fundamentalist believer is mostly a weird intellectual who often lacks real faith altogether. As a self-appointed attorney for God, who is in no need of attorneys, he very easily turns out to be more godless than the agnostic and the unbeliever. At all events, he seems deaf to poetry.
An atheist, like a Christian, holds that we can know whether or not there is a God. The Christian holds that we can know there is a God; the atheist, that we can know there is not. The Agnostic suspends judgment, saying that there are not sufficient grounds either for affirmation or for denial. At the same time, an Agnostic may hold that the existence of God, though not impossible, is very improbable; he may even hold it so improbable that it is not worth considering in practice. In that case, he is not far removed from atheism.
Creeds made in Dark Ages are like drawings made in dark rooms
There is, in fact, nothing about religious opinions that entitles them to any more respect than other opinions get. On the contrary, they tend to be noticeably silly.
Following the herd is fine, until they all run off the side of a cliff together.
We satisfy our endless needs and justify our bloody deeds in the name of destiny and in the name of God.
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