A practical scheme, says Oscar Wilde, is either one already in existence, or a scheme that could be carried out under the existing conditions; but it is exactly the existing conditions that one objects to, and any scheme that could accept these conditions is wrong and foolish.
Even were the workers able to have their own representatives, for which our good Socialist politicians are clamoring, what chances are there for their honesty and good faith?
Liberty is the solution of all social and economic questions.
Perhaps it is this theory of all work and no play that has made the Marxist such a very dull boy.
Real wealth consists in things of utility and beauty, in things that help to create strong, beautiful bodies and surroundings inspiring to live in.
The emotions of the ignorant man are continuously kept at a pitch by the most blood-curdling stories about Anarchism. Not a thing too outrageous to be employed against this philosophy and its exponents. Therefore Anarchism represents to the unthinking what the proverbial bad man does to the child,-a black monster bent on swallowing everything; in short, destruction and violence.
The "health, education, and welfare" section of government is another boondoggle. First we manufacture indigent and superfluous people by legal monopolies in land, money and idea patents, erecting tariff barriers to protect monopolies from foreign competition, and taxing laborers to subsidize rich farmers and privileged manufacturers. Then we create "social workers, " etc., to care for them and thereby establish a self-aggravating and permanent institutionalized phenomenon.
There are some troubles from which mankind can never escape .... have never claimed that liberty will bring perfection; they simply say that its results are vastly preferable to those that follow from authority .... As a choice of blessings, liberty is the greater; as a choice of evils, liberty is the smaller. Then liberty always says the Anarchist. No use of force except against the invader.
The State is said by some to be a necessary evil; it must be made unnecessary.
The student of Liberty must constantly endeavor to disassociate his imagination from sanguinary dramas of assassination and revolt.
They do not want to know that centralization is not only the death-knell of liberty, but also of health and beauty, of art and science, all these being impossible in a clock-like, mechanical atmosphere.
If the individual has a right to govern himself, all external government is tyranny. Hence the necessity of abolishing the State.
Aggression is simply another name for government. Aggression, invasion, government, are interconvertible terms. The essence of government is control, or the attempt to control. He who attempts to control another is a governor, an aggressor, an invader; and the nature of such invasion is not changed, whether it is made by one man upon another man, after the manner of the ordinary criminal, or by one man upon all other men, after the manner of an absolute monarch, or by all other men upon one man, after the manner of a modern democracy.
He who attempts to control another is a governor, an aggressor, an invader; and the nature of such invasion is not changed, whether it is made by one man upon another man ... or by all other men upon one man, after the manner of a modern democracy.
This, then, is the Anarchistic definition of government: the subjection of the non-invasive individual to an external will.
Anarchism does not repudiate the right of ownership, but it has a conception thereof sufficiently different from [others'] to include the possibility of an end of that social organization which will arise, not out of the ruins of government, but out of the transformation of government into voluntary association for defence.
On the free market, everyone earns according to his productive value in satisfying consumer desires. Under statist distribution, everyone earns in proportion to the amount he can plunder from the producers.
War is not, in itself, a condition so much as the symptom of a condition - that of international anarchy.
If a window is broken and left unrepaired, people walking by will conclude that no one cares and no one is in charge. Soon, more windows will be broken, and the sense of anarchy will spread from the building to the street on which it faces, sending a signal that anything goes.
If you have unity without variety, you have uniformity and that's boring. If you have variety without unity, you have anarchy.
No doubt, anarchy, once established, might not last forever. But if your house is on fire, the sensible course of action is to put out the fire, even though this extinguishment provides no guarantee that the house will never catch fire again.
Distraction serves evil more than any other mental state.
The anarch wages his own wars, even when marching in rank and file
He asks how the evil is to be remedied. I tell him that there seems to be little chance for avoiding the extremes of despotism or anarchy; that the only ground of hope must be the morals of the people, but that these are, I fear, too corrupt.
If I had a philosophy, it's that I support the beautiful side of anarchy.
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