Rage can only with difficulty, and never entirely, be brought under the domination of the intelligence, and therefore is not susceptible to any arguments whatsoever.
Doing an injury puts you below your enemy; revenging one make you but even with him; forgiving it sets you above him.
Nothing is more powerful than meekness. For as fire is extinguished by water, so a mind inflated by anger is subdued by meekness. By meekness we practice and make known our virtue, and also cause the indignation of our brother to cease, and deliver his mind from perturbation.
In the Christian combat, not the striker, as in the Olympic contests, but he who is struck, wins the crown. This is the law in the celestial theatre, where the Angels are the spectators.
It is better to err by excess of mercy than by excess of severity. . .Wilt thou become a Saint? Be severe to thyself but kind to others.
Did he annoy me? Yes, he was like a wasp at a picnic.
In arguing of the shadow, we forgo the substance.
The preparation, commitment and desire to win will be no less than the last time I drove a grand prix car in anger.
Just as I shall select my ship when I am about to go on a voyage, or my house when I propose to take a residence, so shall I choose my death when I am about to depart from life.
Any person capable of angering you becomes your master.
Democrats don't have reasons for people to vote for them. They're just trying to gin up anger and resentment for their opposition. And it's just not working anymore.
If I would be happy, I would be a bad ballplayer. With me, when I get mad, it puts energy in my body.
I am ready to accept all accusations, allegations, anger - but I have to succeed.
Muffle your rage. Get smart instead of muscular.
Above all, anger needs to be felt so it can be talked through, understood and integrated, rather than acted out. In this way, it cleanses the self.
Anger is a violent emotion, vindictive, and as dangerous to he who is driven by it as to anyone on whom it is turned.
Delay always breeds danger.
If you vent anger with the object of spreading your toxic feelings, the result will have nothing to do with healing. Your anger is your weapon. On the other hand, if you release anger the way you'd expel a rock from your shoe, your intention clearly has healing behind it. Once the anger starts flowing, both of these alternatives might feel the same. Anger is anger. But if you have a healing intention, two things will happen: you will feel more peaceful after your anger has been released, and you will feel like an old, fixed belief in enemies and injustice has started to move.
Fire hath its force abated by water, not by wind; and anger must be allayed by cold words, and not by blustering threats.
The wrath that on conviction subsides into mildness, is the wrath of a generous mind.
Anger is neither legitimate nor illegitimate, meaningful nor pointless. Anger simply is. To ask, "Is my anger legitimate?" is similar to asking, "Do I have the right to be thirsty? After all, I just had a glass of water fifteen minutes ago. Surely my thirst is not legitimate. And besides, what's the point of getting thirsty when I can't get anything to drink now, anyway?" Anger is something we feel. It exists for a reason and always deserves our respect and attention. We all have a right to everything we feel--and certainly our anger is no exception.
When anger is not trampling roughshod through our nervous system, it is sitting sullenly in some unspecified internal organ. "She's got a lot of anger in her," people will say (it nestles, presumably, somewhere in the gut), or, "He's a deeply angry man" (as opposed, presumably, to a superficially angry one). If anger isn't released, it "turns inward" and metamorphoses into another creature altogether.
Before you speak, my friend, remember, a spiritual man contain his anger. Angry words are like slap in de face.
The problem with anger is that once it burns out, you're left with empty tanks.
A woman finds it much easier to do ill than well. [Lat., Mulieri nimio male facere melius est onus, quam bene.]
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