King Agis said, "The Lacedæmonians are not wont to ask how many, but where the enemy are."
Scientology, how about that? You hold on to the tin cans and then this guy asks you a bunch of questions, and if you pay enough money you get to join the master race. How's that for a religion ?
When my life is throughAnd the angels ask me to recallThe thrill of them allThen I shall tell themI remember you
The cry of the Have-Nots has never been "give us our hearts," but always "get off our backs"; they ask not for love but for breathing space.
A word must become a friend or you will not understand it. Perhaps you do well to be cool and detached when you are seeking information, but I remind you of the wife who complained, 'When I ask John if he loves me, he thinks I am asking for information'.
You know I've had people come up and ask me to sign their guns. Sign my name on gun handles and holsters and stuff. I've done it once or twice for law enforcement officials, but when people do that -- and there have been quite a few of them lately -- I always tell them no. I don't want to do that. I don't want my name on that and I hope you use this gun, whatever its purpose is, I hope it's used wisely.
I have a small child. Being a parent takes a lot of time. People always ask me, "What movies have you watched lately?" I tell them, "Finding 'Nemo' ... 'Shrek'.
The question, "What is the purpose thereof?" cannot be asked about anything which is not the product of an agent; therefore we cannot ask what is the purpose of the existence of God.
I have never concealed the fact and said it before the court in 1938 that I came from an anti-Semitic past and tradition... I ask only that you look at my life historically and take it as history. I believe that from 1933 I truly represented the Lutheran-Christian outlook on the Jewish question - as I revealed before the court - but that I returned home after eight years' imprisonment as a completely different person.
Golf asks something of a man. It makes one loathe mediocrity. It seems to say, "If you are going to keep company with me, don't embarrass me.
I am not sure that it is best for us, once safe and secure on the Rock of Ages, to ask ourselves too closely what this and that experience may signify. Is it not better to be thinking of the Rock, not of the feet that stand upon it?
If you ask me to play myself, I will not know what to do. I do not know who or what I am.
So many little lives, amounting to nothing. I ask you: What is infinity multiplied by zero? It is hardly worth our discussion.
Every time I do anything, I have to ask myself: Is it a good role, and is it right to do it? There may be sex or nudity or violence in the script, and then you have to say: Is it gratuitous just out to shock people? Or is it there because it has to be? If a role demands it, and it isn't gratuitous, I'll do it. It's my job, after all. I'm an actress.
When children ask me what's my favorite [role], I say to them, "Imagine having ten beautiful new puppies in a basket and you had to say which one is your favorite, and you simply couldn't because you love them all for different reasons." POPPINS was such a learning experience, as was THE SOUND OF MUSIC. I tell you, every one of them just helped me grow in what I do and did and each one was such a phenomenal working experience.
When we ask what ought to be the relative remunerations of a nurse or a butcher, or a coal miner and a judge at a high court, of the deep sea diver of the cleaner of sewers, of the organiser of a new industry and a jockey, of the inspector of taxes and the inventor of a life-saving drug, of the jet-pilot or the professor of mathematics, the appeal to 'social justice' does not give us the slightest help in deciding.
Let us ask... how things work at the level of on-going subjugation, at the level of those continuous and uninterrupted processes which subject our bodies, govern our gestures, dictate our behaviors, etc... we should try to discover how it is that subjects are gradually, progressively, really and materially constituted through a multiplicity of organisms, forces, energies, materials, desires, thoughts, etc. We should try to grasp subjection in its material instance as a constitution of subjects.
The problem with every judgment of sexual behavior is that it is made by people who aren't being stimulated as they are making the judgment. A jury that sees a woman in a sterile courtroom, asks her what she wanted, and then assumes that anything else she did was the responsibility of the man is insulting not only the woman but the power of sex.
When a dad admits he is wrong or asks for help, he allows the child to see him- or herself as adequate even when she or he is also wrong. It encourages children to make suggestions and, therefore, to discover their creativity because they have a chance of making a contribution.
Let us think today of the prospect of sharing in a sublime and blessed existence such as is portrayed in the text of the Apocalypse before us, and let us ask ourselves whether it should or should not make any difference in our present state of being.
We learn only to ask more questions.
The industry has changed. Two years ago I could tell a company I've got Russell Crowe and that would get the film made. Now they'd ask 'And who's the girl?' Just one famous face isn't enough any more.
Oh, give me land, lots of land under starry skies above. Don't fence me in. Let me ride through the wide open country that I love Don't fence me in Let me be by myself in the evenin' breeze And listen to the murmur of the cottonwood trees Send me off forever but I ask you please Don't fence me in
The philosopher will ask himself ... if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
I have so much pride and love for the songs of The Smiths. However, I must ask you, if you come across any Smiths CDs, don't buy them, because all the money goes to that wretched drummer.
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