I prefer a powerful and proud Jewish State that is hated by the entire world than an Auschwitz that is loved by one and all
Genocide is like a dessert. It is made of the flesh and bones of woman and children, it is sweetened with the blood of the innocent, and it is baked in the ovens of Auschwitz. There were truths to be learnt and there was wisdom to be gained... but there was a price to to be paid as well. You could not brush up against the future and escape unscathed. You could not see into the forbidden and avoid damage to your sight.
Every nuclear bomb is an Auschwitz waiting to happen.
The West's post-Holocaust pledge that genocide would never again be tolerated proved to be hollow, and for all the fine sentiments inspired by the memory of Auschwitz, the problem remains that denouncing evil is a far cry from doing good.
Racism serves as the cutting edge of the most reactionary movements. An ideology that starts by declaring one human being inferior to another is the slope whose end is at Auschwitz.
The sincere Christian knows that what died in Auschwitz was not the Jewish people but Christianity.
Europe was not as outraged by Auschwitz as by Guantanamo Bay.
We will not return No one must leave here and so carry to the world, together with the sign impressed on his skin, the evil tidings of what man's presumption made of man in Auschwitz
No sane person wants hell to exist. No sane person wants evil to exist. But hell is just evil eternalized. If there is evil and if there is eternity, there can be hell. If it is intellectually dishonest to disbelieve in evil just because it is shocking and uncomfortable, it is the same with hell. Reality has hard corners, surprises, and terrible dangers in it. We desperately need a true road map, not nice feelings, if we are to get home. It is true, as people often say, that "hell just feels unreal, impossible." Yes. So does Auschwitz. So does Calvary.
You'll never get a boyfriend if you look like you wandered out of Auschwitz.
I wanted to say sorry, I wanted to tell her I could not forget the roundup, the camp, Michel's death, and the direct train to Auschwitz that had taken her parents away forever. Sorry for what? he had retaliated, why should I, an American, feel sorry, hadn't my fellow countrymen freed France in June 1944? I had nothing to be sorry for, he laughed. I had looked at him straight in the eyes. Sorry for not knowing. Sorry for being forty-five years old and not knowing.
I was 15, not 14, when I was inside there [Auschwitz], 15, and for me both were actually a surprise.
After Auschwitz, I no longer cry at funerals.
For Christians, the first priority may be theological self-understanding. For Jews it is, and after Auschwitz must be, simple safety for their children. In pursuit of this goal, Jews seek - are morally required to seek - independence of other people's charity. They therefore seek safety - are morally required to seek it - through the existence of a Jewish state. Except among the theologically or humanly perverse, Zionism - the commitment to the safety and genuine sovereignty of the State of Israel - is not negotiable.
I remember, when I was in university I studied history, and there was this one major historian of the Third Reich, Ian Kershaw. And his quote was, 'The path to Auschwitz was paved with indifference.' I know it's not very funny being a comedian talking about the Holocaust, but I think it's an interesting idea that not everyone in Germany had to be a raving anti-Semite. They just had to be apathetic.
People like me are what stand between us and Auschwitz.
When I visited Auschwitz I was horrified. And when I visited Iraq, I thought to myself, 'What will we tell our children in fifty years when they ask what we did when the people in Iraq were dying.'
Almost 20 percent of the people living in Germany today have a foreign background. The problem is that Germany can't really offer foreigners an identity because the Germans hardly have a national identity themselves. That is certainly a result of Auschwitz.
The whole thing was set up very cleverly. The people who were torn from their normal lives and put on the trains may have heard that terrible things were happening in Auschwitz, but even up to the end, they kept on thinking: Perhaps it isn't so bad after all. And then they arrived and the SS told them: "The old people and the sick can take the truck. Anyone who is still young can walk." It took us a while to realize that the ones who were being driven were really being taken to the gas chambers.
One can choose one's attitude in any given set of circumstances.
When I began research, I read the writings of the Sonderkommandos. They are not well known, but these prisoners wrote from the middle of hell from Auschwitz, to let the world know what happened. The texts were buried beneath the ground and found after the liberation of the concentration camps.
Auschwitz was one of the wealthiest places in the world. Everyone who was deported there had been in such a hurry that they were only able to take along the things they loved the most. Well, of course, a musician would take along her instrument. But then they would take these precious possessions away from the prisoners once they arrived. All these things were kept in a part of the camp the prisoners called "Canada." It was like a giant warehouse.
It would be advisable to think of progress in the crudest, most basic terms: that no one should go hungry anymore, that there should be no more torture, no more Auschwitz. Only then will the idea of progress be free from lies.
We always see the Holocaust in terms of black-and-white images, barking Germans, cowering Jews. We know very well-known fixed places like Auschwitz, Birkenau, Treblinka, and Beltzec. Instead, war can live in a couple having a spat, when we say, "That was a real war." We very rarely have the Holocaust live in the terms of today. And I think that's a problem, because it becomes ancient history.
Auschwitz exists because of politicized science.
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