I see litter as part of a long continuum of anti-social behaviour.
We are all civilized people, wich means that we are all savages at heart but observing a few amenities of civilized behaviour.
When there are no women on the tour it can get awful and ugly - constant horrible jokes and gross behaviour. It needs to be leavened with a feminine presence.
I do earnestly wish to see the distinction of sex confounded in society, unless where love animates the behaviour.
Bad behaviour makes men more glamorous. Women get destroyed, thrown out of society and locked up in institutions.
The disenfranchised offspring, along with an entire ageless class of human discards, know only that they are doomed. They are drawn to spikes and pentagrams, gasoline, guitars screaming like whips, MIDI-programmed Thanatos, with sufficient amplitude to occupy that hollow space where consciousness once resided. These Dionysians obliterate themselves by removing filters, ultimately becoming insensate with sensation. This mode of behaviour originates in the superstitious belief that transcendence is acquired in the precise ratio by which reason is destroyed.
Anti-social behaviour still blights lives, wrecks communities and provides a pathway to criminality.
Parties are only bad when a fight breaks out, when men fight over women or vice versa. Someone takes a fall, an ambulance comes, and the police arrive. If you can avoid those things, pretty much all behaviour is acceptable.
As Walt Whitman correctly surmised, we are large and we harbour multitudes within us. And those multitudes are locked in chronic battle. There is an ongoing conversation among the different factions in your brain, each competing to control the single output channel of your behaviour.
In the early Buddhist view, then, a persons identity resides not in an enduring self but in his actions (karma)- that is in the choices that shape these actions. Because the dispositions formed by previous choices can be modified in turn by present behaviour, this identity as choice-maker is fluid, its experience alterable. While it is affected by the past, it can also break free of the past.
The big lie perpetrated on Western society is the idea of women’s inferiority, a lie so deeply ingrained in our social behaviour that merely to recognize it is to risk unravelling the entire fabric of civilization.
I would like you to teach [the orcs] civilised behaviour," said Ladyship coldly. He appeared to consider this. "Yes of course, I think that would be quite possible," he said. "And who would you send to teach the humans?
Truth is not a reward for good behaviour, nor a prize for passing some tests. It cannot be brought about. It is the primary, the unborn, the ancient source of all that is. You are eligible because you are. You need not merit truth. It is your own....Stand still, be quiet.
Many aspects of our screen-bound lives are bad for our social skills simply because we get accustomed to controlling the information that comes in, managing our relationships electronically, deleting stuff that doesn't interest us. We edit the world; we select from menus; we pick and choose; our social 'group' focuses on us and disintegrates without us. This makes it rather confusing for us when we step outdoors and discover that other people's behaviour can't be deleted with a simple one-stroke command or dragged to the trash icon.
The task of neural science is to explain behaviour in terms of the activities of the brain. How does the brain marshall its millions of individual nerve cells to produce behaviour, and how are these cells influenced by the environment...? The last frontier of the biological sciences – their ultimate challenge – is to understand the biological basis of consciousness and the mental processes by which we perceive, act, learn, and remember.
The bonding of women that is woman-loving, or Gyn/affection, is very different from male bonding. Male bonding has been the glue of male dominance. It has been based upon recognition of the difference men see between themselves and women, and is a form of the behaviour, masculinity, that creates and maintains male power… Male comradeship/bonding depends upon energy drained from women.
At the World Food Programme we have recognized what a valuable tool food aid can be in changing behaviour. In so many poorer countries food is money, food is power.
What worries me is that we are increasingly enmeshed in incompetent systems, that is, systems that exhibit pathological behaviour but cant fix themselves.
The individualism of current economic theory is manifest in the purely self-interested behaviour it generally assumes. It has no real place for fairness, malevolence, and benevolence, nor for the preservation of human life or any other moral concern.
The pleasures of sin exist. We cannot deny them. But we also dare not deny what follows in their wake: a voracious appetite, inflamed with eroticism, demanding more indulgence more often until a degenerative spiral captures the soul and drags us on a never ending descent into deeper patterns of immorality and illicit behaviour... Lust goes beyond the sexual. Lust can show itself in a variety of forms: covetousness, gluttony, drunkeness, power hunger, or unbridled ambition, to name a few
Freedom is the only style. That is why I never speak about beauty or beautiful products but "good products"... Nowadays, we have to face so many challenges,...so it is not really a priority to care for beauty. The only way for us is to focus on an ethic and ecological behaviour.
No, ordinary behaviour. The efficient half eats the less efficient half and grows stronger. War is just a violent way of doing what half the people do calmly in peacetime: using the other half for food, heat, machinery and sexual pleasure. Man is the pie that bakes and eats himself, and the recipe is separation.
Nowadays grandmasters no longer study their opponent's games so much, but they study his character, his behaviour and his temperament in the most thorough fashion.
I have neither the learning nor the experience to know whether the doomsayers are right about the human causes of climate change. But I am willing to acknowledge that people who know a lot more than I do may be right when they claim that it is the consequence of our own behaviour. I assume that this is why the BBC's coverage of the issue abandoned the pretence of impartiality long ago.
We need to develop the new green industrial revolution that develops the new technologies that can confront and overcome the challenge of climate change; and that above all can show us not that we can avoid changing our behaviour but we can change it in a way that is environmentally sustainable.
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