Wild swings in share prices have more to do with the "lemming- like" behaviour of institutional investors than with the aggregate returns of the company they own.
My purpose is to allow people to move closer to actually being creatures of free choice, to genuinely reflect individual creativity and emotion, freeing the body of habitual tensions and wired-patterns of behaviour so that it may respond without inhibition to do what the person wants.
It is inherently dangerous to allow a country, such as Iraq, to retain weapons of mass destruction, particularly in light of its past aggressive behaviour. If the world community fails to disarm Iraq we fear that other rogue states will be encouraged to believe that they too can have these most deadly of weapons to systematically defy international resolutions and that the world will do nothing to stop them.
It is facile to imply that smoking, alcoholism, overeating, or other ingrained patters can be upended without real effort. Genuine change requires work and self-understanding of the cravings driving behaviours.
The morphic fields include all kinds of organizing fields...: The organizing fields of animal and human behaviour, of social and cultural systems, and of mental activity can all be regarded as morphic fields which contain an inherent memory.
The task of neural science is to explain behaviour in terms of the activities of the brain. How does the brain marshall its millions of individual nerve cells to produce behaviour, and how are these cells influenced by the environment...? The last frontier of the biological sciences – their ultimate challenge – is to understand the biological basis of consciousness and the mental processes by which we perceive, act, learn, and remember.
The bonding of women that is woman-loving, or Gyn/affection, is very different from male bonding. Male bonding has been the glue of male dominance. It has been based upon recognition of the difference men see between themselves and women, and is a form of the behaviour, masculinity, that creates and maintains male power… Male comradeship/bonding depends upon energy drained from women.
When I asked Robert Spitzer about the possibility that he'd inadvertently created a world in which ordinary behaviours were being labelled mental disorders, he fell silent. I waited for him to answer. But the silence lasted three minutes. Finally he said, 'I don't know.
In 1917 European history, in the old sense, came to an end. World history began. It was the year of Lenin and Woodrow Wilson, both of whom repudiated the traditional standards of political behaviour. Both preached Utopia, Heaven on Earth. It was the moment of birth for our contemporary world.
Modern economics is a set of formal models and equations purporting to fully determine human behaviour, at least in the economic realm. And there is no way that uncertainty can be compressed into determinate mathematical models.
The disenfranchised offspring, along with an entire ageless class of human discards, know only that they are doomed. They are drawn to spikes and pentagrams, gasoline, guitars screaming like whips, MIDI-programmed Thanatos, with sufficient amplitude to occupy that hollow space where consciousness once resided. These Dionysians obliterate themselves by removing filters, ultimately becoming insensate with sensation. This mode of behaviour originates in the superstitious belief that transcendence is acquired in the precise ratio by which reason is destroyed.
At the World Food Programme we have recognized what a valuable tool food aid can be in changing behaviour. In so many poorer countries food is money, food is power.
The big lie perpetrated on Western society is the idea of women’s inferiority, a lie so deeply ingrained in our social behaviour that merely to recognize it is to risk unravelling the entire fabric of civilization.
As Walt Whitman correctly surmised, we are large and we harbour multitudes within us. And those multitudes are locked in chronic battle. There is an ongoing conversation among the different factions in your brain, each competing to control the single output channel of your behaviour.
What worries me is that we are increasingly enmeshed in incompetent systems, that is, systems that exhibit pathological behaviour but cant fix themselves.
The individualism of current economic theory is manifest in the purely self-interested behaviour it generally assumes. It has no real place for fairness, malevolence, and benevolence, nor for the preservation of human life or any other moral concern.
The pleasures of sin exist. We cannot deny them. But we also dare not deny what follows in their wake: a voracious appetite, inflamed with eroticism, demanding more indulgence more often until a degenerative spiral captures the soul and drags us on a never ending descent into deeper patterns of immorality and illicit behaviour... Lust goes beyond the sexual. Lust can show itself in a variety of forms: covetousness, gluttony, drunkeness, power hunger, or unbridled ambition, to name a few
Freedom is the only style. That is why I never speak about beauty or beautiful products but "good products"... Nowadays, we have to face so many challenges,...so it is not really a priority to care for beauty. The only way for us is to focus on an ethic and ecological behaviour.
In the early Buddhist view, then, a persons identity resides not in an enduring self but in his actions (karma)- that is in the choices that shape these actions. Because the dispositions formed by previous choices can be modified in turn by present behaviour, this identity as choice-maker is fluid, its experience alterable. While it is affected by the past, it can also break free of the past.
No, ordinary behaviour. The efficient half eats the less efficient half and grows stronger. War is just a violent way of doing what half the people do calmly in peacetime: using the other half for food, heat, machinery and sexual pleasure. Man is the pie that bakes and eats himself, and the recipe is separation.
Nowadays grandmasters no longer study their opponent's games so much, but they study his character, his behaviour and his temperament in the most thorough fashion.
Consider prejudice. Once a person begins to accept a stereotype of a particular group, that "thought" becomes an active agent, "participating" in shaping how he or she interacts with another person who falls in that stereotyped class. In turn, the tone of their interaction influences the other person's behaviour. The prejudiced person can't see how his prejudice shapes what he "sees" and how he acts. In some sense, if he did, he would no longer be prejudiced. To operate, the "thought" of prejudice must remain hidden to its holder
It's hogwash to say drunkenness is no excuse for crime... Wherever mind altering drugs are on sale to the public, we should expect mind altered behaviour from the public.
If you expect the worst from a person, you can't ever be disappointed... The pessimist takes a sort of gloomy pleasure in observing the depths to which human behaviour can sink. The more sin he sees, the more his belief in Original Sin is confirmed. Everyone likes to have his deepest convictions confirmed; that is one of the most abiding of human satisfaction.
Through the imparting of moral principles, good behaviour, and education we must make the Chandala come up to the level of the Brahmana.
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