People now, especially with the Internet, are connected. They have an expectation of behaviour, of accountability, avoiding conflict and fair and just competition.
I am always incorrigibly interested in the behaviour of the 'human animal', and look forward to perusing divers effusions of your lively pen.
My message to the international community is that our silence and complicity especially on the situation in Gaza shames us all. It is almost like the behaviour of the military junta in Burma
It was as if personality itself had a 'face'. This non-physical face of personality seemed to be the real key to personality change. It remained scarred, distorted, 'ugly' or inferior the person himself acted out this role in his behaviour regardless of the changes in physical appearance. If this 'face of personality' could be reconstructed, if old emotional scars could be removed, then the person himself changed, even without facial plastic surgery.
It would be rare to find a woman who hadn't endured some kind of ridicule for stepping out of line. When the market dictates that a woman's value is primarily attached to her looks and deferential behaviour, it's the threat of sexually degrading insults that help to keep her in check.
Sometimes we may find that our partner continues to seek satisfaction in ways that we cannot live with. Nevertheless, when we decide to go our own way, we still have a choice as to how we separate. We can separate with bad feelings, blaming the other's faults and unacceptable behaviour, or we can separate with forgiveness, love and understanding.
People in office have to become models of correct behaviour. What they say and how they act should be beyond criticism. And when they commit the slightest mistake, they should quit their office on moral grounds without waiting to be proved guilty. Moral values must take centre stage in all walks of life.
I am a believer in Adam Smith, who says that if you look at something that really contributes value to society, and you can deliver it at a reasonable price, then society will recognise that at some point because rational behaviour will come into play.
Psychologism is, I believe, correct only in so far as it insists upon what may be called 'methodological individualism' as opposed to 'methodological collectivism'; it rightly insists that the 'behaviour' and the 'actions' of collectives, such as states or social groups, must be reduced to the behaviour and to the actions of human individuals. But the belief that the choice of such an individualist method implies the choice of a psychological method is mistaken.
The discussion of the game of marbles seems to have led us into rather deep waters. But in the eyes of children the history of the game of marbles has quite as much importance as the history of religion or of forms of government. It Is a history, moreover, that is magnificently spontaneous; and it was therefore perhaps not entirely useless to seek to throw light on the child's judgment of moral value by a preliminary study of the social behaviour of children amongst themselves.
Modern man, seeking a middle position in the evaluation of sense impression and thought, can, following Plato , interpret the process of understanding nature as a correspondence, that is, a coming into congruence of pre-existing images of the human psyche with external objects and their behaviour. Modern man, of course, unlike Plato , looks on the pre-existent original images also as not invariable, but as relative to the development of a conscious point of view, so that the word "dialectic" which Plato is fond of using may be applied to the process of development of human knowledge.
I will continue to work for the advancement of freedoms in Egypt and the Arab world until I drop dead... Education itself - which can and should play an important role in the apprenticeship of tolerance and respect for other people -sometimes encourages identitarian closure, or even extremist behaviour... It is therefore vital to ensure that education does not encourage rejection of other people or identitarian closure, but that on the contrary it encourages knowledge and respect for other cultures, other religions and other ways of being and living.
In the world of minor lunacy the behaviour of both the utterly rational and the totally insane seems equally odd.
Don't even ask me why. I do not know, I have no answer to this insane behaviour.
Sometimes, when I hear people without experience of addiction blame addicts for their behaviour I feel like saying to them: "You simply don't understand - how can a child be held responsible for doing such a dreadful thing to himself?" But then again, at other times I have to acknowledge: it was done wilfully.
Jesus, in fact, was typical of a certain kind of fanatical young idealist: at one moment holding forth, with tears in his eyes, about the need for universal love; at the next, furiously denouncing the morons, crooks and bigots who did not see eye to eye with him. It is very natural and very human behaviour. But it is not superhuman.
One of the best ways to improve men's behaviour is to enlighten their minds: and today, against the strong opposition of the Church and the Establishment, Scientific Humanism is attempting to do just that.
If the knowledge of torture of others makes you sick, it is a case of sympathy... It can be argued that behaviour based on sympathy is in an important sense egoistic, for one is oneself pleased at others' pleasure and pained at others' pain, and the pursuit of one's own utility may thus be helped by sympathetic action.
For me, addiction comes down to basically where a pattern of behaviour has developed and that pattern of behaviour is becoming a very damaging cycle. It's sort of damaging your relationships, friends or lovers, it's damaging your own personal health and it's damaging for you and your workplace.
Zoologists have reckoned there are up to at least 750 species of animal that have been observed exhibiting same-sex behaviour, or gender role transformation (which is very common in a wide range of fauna). There is only one species on earth, however, which has exhibited homophobia or transphobia. And that is the species homo sapiens sapiens. Us. So let's not allow the foolish, ignorant or bigoted ever to use words like "natural."
How close the sexes sometimes come to one another. It is as much a matter of behaviour and the spere in which they move that separates the masculine part of humanity from the feminine.
But many researchers operate as if it is their responsibility to demonstrate that video violence has a direct effect on the behaviour of young children, because that will help to explain why society is becoming more violent.
If thou desire to see thy child virtuous, let him not see his father's vices: thou canst not rebuke that in them, that they behold practised in thee; till reason be ripe, examples direct more than precepts: such as thy behaviour is before thy children's faces, such commonly is theirs behind their parents' backs.
If the behaviour of babies and small children is any guide, we emerge into the world with our tendencies to imbalance already well entrenched. In our playpens and high chairs, we are rarely far from displaying either hysterical happiness or savage disappointment, love or rage, mania or exhaustion--and, despite the growth of a more temperate exterior in adulthood, we seldom succeed in laying claim to lasting equilibrium, traversing our lives like stubbornly listing ships on choppy seas.
I have the strong suspicion that when the brain's greed system is in operation, those parts of the brain that regulate ethical conduct are de-activated. Perhaps the greater the amount of money to be made, the greater the deactivation of the system that regulates ethical behaviour.
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