I'm a great believer in particularly being alert to changes that change something, anything, by an order of magnitude, and nothing operates with the factors of 10 as profoundly as the Internet.
Worship is the believer's response of all that they are - mind, emotions, will, body - to what God is and says and does.
One does not structure the church to meet the felt needs and desires of the tares. The purpose of corporate assembly, which has its roots in the Old Testament, is for the people of God to come together corporately to offer their sacrifices of praise and worship to God. So the first rule of worship is that it be designed for believers to worship God in a way that pleases God.
Seeking God? We have totally revised corporate worship services to be sensitive to "seekers." If worship were to be tailored for seekers, it would be directed exclusively to believers, for no one except believers ever seeks God (Rom. 3:9-12).
If believers worship with gladness and passion, anyone not yet a part of the community certainly will be attracted to the One who is the object of their worship.
Is it possible for an unbaptized believer to be saved? Yes, definitely. Should every believer be baptized? Yes, definitely.
As believers we all have an opportunity and moral obligation to recognize our spiritual common ground; to rise above our differences; to combat prejudice and intolerance.
To the believer Marxism presents, first, a system of ultimate ends that embody the meaning of life and are absolute standards by which to judge events and actions.
One thing we may be sure of, however: For the believer all pain has meaning; all adversity is profitable. There is no question that adversity is difficult. It usually takes us by surprise and seems to strike where we are most vulnerable. To us it often appears completely senseless and irrational, but to God none of it is either senseless or irrational. He has a purpose in every pain He brings or allows in our lives. We can be sure that in some way He intends it for our profit and His glory.
I understood that you would take the Human Race in the concrete, have exploded the absurd notion of Pope's Essay on Man, [Erasmus] Darwin, and all the countless Believers-even (strange to say) among Xtians-of Man's having progressed from an Ouran Outang state-so contrary to all History, to all Religion, nay, to all Possibility-to have affirmed a Fall in some sense.
It is certainly true in the United States that there is an uneasiness about certain aspects of science, particularly evolution, because it conflicts, in some people's minds, with their sense of how we all came to be. But you know, if you are a believer in God, it's hard to imagine that God would somehow put this incontrovertible evidence in front of us about our relationship to other living organisms and expect us to disbelieve it. I mean, that doesn't make sense at all.
A believer is a bird in a cage, a freethinker is an eagle parting the clouds with tireless wing.
Most soulish believers assume an attitude of self-righteousness, though often it is scarcely detectable. They hold tenaciously to their minute opinions we ought to lay aside the small differences and pursue the common objective.
When a believer has crossed into the domain of the spiritual he daily ought to maintain a combat attitude in his spirit, praying therewith for the overthrow of all the works of Satan done through the evil powers.
Often Satan injects pride into the believer's spirit, evoking in him an attitude of self-importance and of self-conceit. He causes him to esteem himself a very outstanding person, one who is indispensable in God's work. Such a spirit constitutes one of the major reasons for the fall of believers.
When people ask me how is it I was a musician, I facetiously say that I'm a firm believer in reincarnation and in a previous life I was Johann Sebastian Bach's guide dog.
After many painful trials, which none can know, but those who are taught to relinquish a system in which they had been educated, I settled down in the full persuasion, that the immersion of a professing believer in Christ is the only Christian baptism.
What is there to be said about a Church which certainly promises its believers eternal salvation, but at the same time condemns the non-believers, all those who think differently, to an eternal torment in hell? - If that Church absolutely must talk about love, then it should do so very quietly.
Although God believers don't need evolution to be false, atheists need evolution to be true.
There's something in every atheist, itching to believe, and something in every believer, itching to doubt.
The annoying thing about being an atheist is that you'll never have the satifaction of saying to believers, 'I told you so.'
I am an historian, I am not a believer, but I must confess as a historian that this penniless preacher from Nazareth is irrevocably the very center of history. Jesus Christ is easily the most dominant figure in all history.
Christ is our temple, in whom by faith all believers meet.
Faith, and hope, and patience and all the strong, beautiful, vital forces of piety are withered and dead in a prayerless life. The life of the individual believer, his personal salvation, and personal Christian graces have their being, bloom, and fruitage in prayer.
Believers must persevere in prayer that they may see clearly their own pitiful state and understand the indwelling, working, and demands of the Holy Spirit.
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