I have a strong army I keep with me and we don't go out there looking for problems. A lot of people have this perception... but I don't have a superiority complex about me because I'm from New York or because I'm Peruvian/Black. I think some people get caught up in that stuff.
The most common way people could do time-travel would be a form of meditation in which you don't get caught up in your thoughts and don't make patterns of logical consequences follow as a result of your thinking process. It's very hard for most of us to do that if we think about it. But if you start to watch the process by which things come into being, and you begin to witness from the point of view of watching the words form, then you're beginning to move into the non-temporal mindset, or that which is free of time.
A lot of people are not comfortable being apart from the group, from the whole herd, and listening to the inner voice. They just follow what the crowd does and wear what the crowd wears and think what the crowd thinks. They get very caught up in doing what the world says is the cool thing to do and living the way the rest of the world lives. Once we make a decision to break away from that and not be part of the herd anymore - by going inside and finding our own voice - then life just becomes magical.
I tried to find a way out in many ways, but it all caught up with me. Once I realised I could sing and write songs, it was just so much easier to do than anything else!
It wasn't until I went to college and met different people from different areas of life - and then went to San Francisco and met people who really knew who the hell they were - that I kind of caught up in a hurry.
Mankind is now caught up, as though in a train of gears, at the heart of a continually accelerating vortex of self-totalisation.
I would say both Western psychology and Eastern paths would recognize that we get caught up in feeling like a separate self and an unworthy self.
I thought the popular kids were the cool kids. I got caught up in that, and it was bogus. School is about finding who you are because thats more important than not being yourself.
Each of us has something to do in this lifetime. We all have negative emotions to be purified and positive emotions to be cultivated. All of us need to reconnect to our source and drop our personal stories, don't we? Men, women, old, young, from here, from there - it is the same. All you can do is your practice. There is nothing else. Don't get caught up. Don't stop. We have to learn how to get out or our own way. Because ultimately, the only thing standing in our way is ourselves.
In terms of theater itself, no story is too strange or method of telling it too impossible these days. In many ways, musical theater has caught up with straight theater in that it's allowed more surreality and breaking of form, and that's really exciting to me - the challenge is getting people to produce those shows.
I spent the year behind on deadlines and everything else. It's only now in December that I feel even slightly caught up. 2016 has to be better.
It's interesting how you can blur the line between acting and living and learn from your performances. I'm just trying to keep learning as much as I can and not get caught up in all the distractions that can play havoc with your mind.
When you're doing fantasy, you can get so caught up in the magic of it that you lose the humanity.
It is impossible to follow the teachings of Jesus Christ and be a Republican. It's philosophically absolutely opposed - if they could only think about what they were saying for a minute. That's when you get caught up in the webs of what people call themselves and how they behave.
My fear is you have to be careful as a writer to not get caught up in social media and blogging, because it can start to feed into your writing time. When you are writing a book, it's such a long journey where the payoff is way at the end, sometimes years away. The payoff of the blog post is today. You get the reinforcement, comments or "likes" immediately. It's appealing. You have to be patient with the book.
I was trained in Army Intelligence, but spent most of my army career in the infantry. But like many people of my generation, I was very much caught up in the Cold War, and books and movies about espionage.
I think it's very easy to get caught up and think that how many hits you get in a magazine because you were seen out somewhere has anything to do with a director's opinion of you, and whether they could use you or not.
I enjoyed meeting Emma [Watson]. I have a soft spot in my heart for child actors growing up. I know how hard that is. Having gone through that experience myself, I have a lot of sensitivity to it. For lack of a better word, I just feel like I love these kids, and I want them all to grow up and love themselves, and not get caught up in the wrong things, and to learn all the different things this profession has to give, and to understand it.
Living in the present is the way to go. I know firsthand about getting caught up in the hurts of the past and the anxieties of the future and thinking that we are somehow making ourselves feel better by doing so. We become lost in being everywhere but here and now, and the ironic part is that the present is the only place that will make us feel better.
I've realized that a lot of people go to see film or theater with a different expectation. I have a friend who's an actor and I can't stand watching movies with him because he never quite allows himself to just watch the story. He'll comment on the lighting, he'll comment on the [camera] angle. I'm not saying there's a wrong way to watch it - maybe that's helpful to him - but to me, you're getting way too caught up in the technical aspects.
Kids get caught up in technical & electronic things like games & videos when all we had were magazines.
When I first began studying philosophy, a good deal of what went on in analytic epistemology was focused on addressing the Gettier problem. At first, I became quite caught up in it, and the kind of analytical ingenuity required for the work appealed to me. After a while, however, I started to lose interest.
When it comes to deep and difficult ethical matters - such as the relation of an individual to God, or, I think, an individual caught up in the sublimity of a revolution then things are very different and the Kantian ethic is shown to be limited in its value.
The most important aspect of writing the pieces that make up this eighth book was yielding to my obsessive side, letting my own "complicated grief" in on the process. You can imagine how tempting it is to try to fight the part of you that loops and loops, caught up in tangled sorrow from which it seems there's no escape.
I think the way the world has evolved, it's maybe caught up to me. It makes more sense and it makes it click on a larger scale.
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