No hint of genuine charity ameliorates our vision of society, once sentimentalism has been laid side. What passes for cooperation turns out to be a mixture of opportunism and exploitation. Scratch an altruist and watch a hypocrite bleed.
Let not a single day pass without your learning a verse, half a verse, or a fourth of it, or even one letter of it; nor without attending to charity, study and other pious activity.
Be the trouble you want to see in the world.
The greatest challenge of the next 50 years, I believe, will be to create dignified work for everyone... not through handouts and charity, but through market forces.
The next time you're looking at a charity, don't ask about the rate of their overhead. Ask about the scale of their dreams.
But charity is a very complicated thing. Its important to find an area where you can really help and you can feel the results. Charity is not like feeding pigeons in the square. It is a process that requires professional management.
The gospel is the proclamation of free love; the revelation of the boundless charity of God. Nothing less than this will suit our world; nothing else is so likely to touch the heart, to go down to the lowest depths of depraved humanity, as the assurance that the sinner has been loved -- loved by God, loved with a righteous love, loved with a free love that makes no bargain as to merit, or fitness, or goodness.
To me, charity often is just about giving, because you’re supposed to, or because it’s what you’ve always done — or it’s about giving until it hurts.
The principle of compassion is that which converts disillusionment into a participatory companionship. This is the basic love, the charity, that turns a critic into a living human being who has something to give to - as well as to demand of - the world.
Philanthropy, charity, giving voluntarily and freely... call it what you like, but it is truly a jewel of an American tradition.
The one thing that the Catholic Church desires, and that I seek as Bishop of Rome, “the Church which presides in charity”, is communion with the Orthodox Churches.
The place of charity, like that of God, is everywhere.
Lent is a fitting time for self-denial; we would do well to ask ourselves what we can give up in order to help and enrich others by our own poverty. Let us not forget that real poverty hurts: no self-denial is real without this dimension of penance. I distrust a charity that costs nothing and does not hurt.
The more you give, the more you can give.
Charity depends on the vicissitudes of whim and personal wealth; justice depends on commitment instead of circumstance. Faith-based charity provides crumbs from the table; faith-based justice offers a place at the table.
There's always hope... even when there isn't faith. And sometimes, without hope or faith, there must be charity.
There is so much indifference in the face of suffering. May we overcome indifference with concrete acts of charity.
Therefore, the truly great man, although he does not injure others, does not credit himself with charity and mercy (these are natural to him). He does not seek gain, but does not despise his followers who do. He struggles not for wealth, but does not take credit for leaving it alone... The ranks and emoluments of the world are to him no cause for joy, it's punishments and shame no cause for disgrace.
The Eucharist is the life of the people. The Eucharist gives them a center of life. All can come together without the barriers of race or language in order to celebrate the feast days of the Church. It gives them a law of life, that of charity, of which it is the source; thus it forges between them a common bond, a Christian kinship
Consider God's charity. Where else have we ever seen someone who has been offended voluntarily paying out his life for those who have offended him?
The essence of Theosophy is the perfect harmonizing of the divine with the human in man, the adjustment of his god-like qualities and aspirations, and their sway over the terrestrial or animal passions in him. Kindness, absence of every ill feeling or selfishness, charity, goodwill to all beings, and perfect justice to others as to oneself, are its chief features. He who teaches Theosophy preaches the gospel of goodwill; and the converse of this is true also — he who preaches the gospel of goodwill, teaches Theosophy.
Not only does charity begin at home. Everything begins at home, including spirituality.
There are two noble things in life: one to do charity and other to look after your body.
Charity that does not change the situation of the poor isn't enough.
Practicing charity is the best way to evangelize.
Follow AzQuotes on Facebook, Twitter and Google+. Every day we present the best quotes! Improve yourself, find your inspiration, share with friends
or simply: