The chimpanzees in the zoos do it, Some courageous kangaroos do it Let's do it, let's fall in love. I'm sure giraffes on the sly do it, Even eagles as they fly do it, Let's do it, let's fall in love.
When you think of intelligence, don't think of a college professor; think of human beings as opposed to chimpanzees. If you don't have human intelligence, you're not even in the game.
An evolutionary biologist and a fundamentalist may see the same chimpanzee sitting in a cage, but in another important way, they do not. And they may approach the details of their lives in very different ways.
The suffix 'naut' comes from the Greek and Latin words for ships and sailing. Astronaut suggests 'a sailor in space.' Chimponaut suggests 'a chimpanzee in sailor pants'.
As our closest relatives, they (chimpanzees) tell us special things about what it means to be a primate and, ultimately, what it means to be a human at the DNA level.
To see Stephen Spender fumbling with our rich and delicate language is to experience all the horror of seeing a Sevres vase in the hands of a chimpanzee.
The fact that all our ape cousins - chimpanzees, gorillas and orangutans - can acquire signs - is powerful evidence that our hominid ancestors' first language was gestural and that the vocal version of language was a relatively recent development. My own guess is that vocal language began emerging about 200,000 years ago.
Strategic thinkers were naturally rattled to find this outsider fooling around with their work. They had been thinking strategically when Reagan was just another movie actor playing opposite a chimpanzee, for heaven's sake. They think Reagan is too naive, too innocent, to grasp the intellectual complexities of cold war strategy.
I thought my life was mapped out. Research, living in the forest, teaching and writing. But in '86 I went to a conference and realised the chimpanzees were disappearing. I had worldwide recognition and a gift of communication. I had to use them.
We’ve got ninety-nine per cent the same genes as any other person. We’ve got ninety per cent the same as a chimpanzee. We’ve got thirty per cent the same as a lettuce. Does that cheer you up at all? I love about the lettuce. It makes me feel I belong.
Just imagine the banner headlines if a marine biologist were to discover a species of dolphin that wove large, intricately meshed fishing nets, twenty dolphin-lengths in diameter! Yet we take a spider web for granted, as a nuisance in the house rather than as one of the wonders of the world. And think of the furore if Jane Goodall returned from Gombe stream with photographs of wild chimpanzees building their own houses, well roofed and insulated, of painstakingly selected stones neatly bonded and mortared! Yet caddis larvae, who do precisely that, command only passing interest.
It is not only visitors to the zoo who are fascinated but uneasy in the presence of chimpanzees; the same is true of scientists. The more they learn about these great apes, the deeper our identity crisis seems to become. The resemblance between humans and chimpanzees is not only external. If we look straight and deep into a chimpanzee’s eyes, an intelligent, self-assured personality looks back at us. If they are animals, what must we be?
There are some circumstances, for example, where the newborn baby is severely disabled and where the parents think that it's better that child should not live, when killing the newborn baby is not at all wrong ... not like killing the chimpanzee would be.
Once we ask why it should be that all human beings - including infants, the intellectually disabled, criminal psychopaths, Hitler, Stalin, and the rest - have some kind of dignity or worth that no elephant, pig, or chimpanzee can ever achieve, we see that this question is as difficult to answer as our original request for some relevant fact that justifies the inequality of humans and other animals.
...chimpanzees, bonobos, gorillas, and orangutans are thinking, self-aware beings, capable of planning ahead, who form lasting social bonds with others and have a rich social and emotional life. The great apes are therefore an ideal case for showing the arbitrariness of the species boundary. If we think that all human beings, irrespective of age or mental capacity, have some basic rights, how can we deny that the great apes, who surpass some humans in their capacities, also have these rights?
The chimpanzee and the human share about 99.5 percent of their evolutionary history, yet most human thinkers regard the chimp as a malformed, irrelevant oddity, while seeing themselves as stepping stones to the Almighty.
If chimpanzees have consciousness, if they are capable of abstractions, do they not have what until now has been described as 'human rights'? How smart does a chimp have to be before killing him constitutes murder?
In the future, I can imagine that we will genetically modify ourselves using the genes that have doubled our life span since we were chimpanzees.
I had a foretaste of another, larger kind of knowledge: one I believe human beings will be able to access in ever larger numbers in the future. But conveying that knowledge now is rather like a chimpanzee, becoming a human for a single day to experience all of the wonders of human knowledge, and then returning to one's chimp friends and trying to tell them what it was like knowing several different Romance languages, the calculus, and the immense scale of the universe.
Humans cannot produce viable offspring with our closest animal cousin: the chimpanzee. We cannot impregnate a chimp. So you know what that means? No condoms.
Such is the breathtaking speciesism of our Christian-inspired attitudes, the abortion of a single human zygote can arouse more moral solicitude and righteous indignation than the vivasection of any number of intelligent adult chimpanzees! The only reason we can be comfortable with such a double standard is that the intermediates between humans and chimps are all dead.
Is it not possible that the chimpanzees are responding to some feeling like awe? A feeling generated by the mystery of water; water that seems alive, always rushing past yet never going, always the same yet ever different. Was it perhaps similar feelings of awe that gave rise to the first animistic religions, the worship of the elements and the mysteries of nature over which there was no control? Only when our prehistoric ancestors developed language would it have been possible to discuss such internal feelings and create a shared religion.
In technological development, in production of material goods and creature comforts, we've challenged the very gods, but psychologically, emotionally, we're scarcely more than chimpanzees with bulldozers, baboons with big bombs.
Chimpanzees will eat a little bit of meat. But, they never eat dairy products, and no other animal would do that.
The loss of body hair is interesting to anthropologists, because it is a feature that distinguishes us from our nearest living relatives, chimpanzees. They have body hair, we don't.
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