If the average church should suddenly take seriously the notion that every lay member man or woman is really a minister of Christ, we could have something like a revolution in a very short time.
The church's or Christian group's methods are as important as its message.
The elect of God are those who hear the voice of the Lord, do not harden their hearts, gather with the Lord and his Church, magnify their callings, and, because of their purity, abide the day of the Savior's second coming (D&C 29:7; 33:6; 35:21; 84:34; Moses 7:62).
This Christianity is not a cultural thing. It is not something that should be just a small part of your life; it is not something that you do on Sunday... Christianity is not about you being just like the world all the time and then coming to church on Sunday. If that is your Christianity... you are not Christian.
Many council leaders and members will be surprised to discover how much more focused their work will become when they examine it through the lens of saving souls through the mission of the Church.
Satan is certainly not subtle in his teachings; why should we be? Whether we are instructing our children at home or standing before an audience in church, let us never make our faith difficult to detect.
We need revelation for the calling of officers in the Church. Men should not be called merely through impression.
The Church expects that each of us carry a share of the burden of leadership. There is no paid clergy. The work is done because of a love of the cause. And as people serve, they grow in capacity. The time and effort is not a sacrifice because there is returned more than is given.
The longer we are members of the Church, the better we understand the gospel, the more we will be inclined to be peacefully minded. The more diligently we follow the teaching of Christ, the slower we will be to be angry with each other and the quicker we will be to forgive each other.
Although the church accomplishes many tasks, its only message to the world is the gospel of Christ. Everything else we do is merely an extension of that primary goal. The gospel we offer the lost is superior to every worldly philosophy. Never outdated or in need of correction, it is always sufficient to meet humanity's greatest need: reconciliation with the Creator.
I remember my mother saying to me on one occasion, 'Mel, I know that I can count on you.' I resolved that she would always be able to count on me. I would not let her down. I loved her too much. Her confidence in me meant everything. Today I still feel that way. I feel that way about the Brethren. I don't ever want to let President Hinckley or any of the other leaders of the Church down. But, even more important, I never want to let the Savior down, because I love Him more than anything else.
Millions of Christians can and do go through life attending church, listening to sermons, reciting the creeds and never confront the seeming contradictions, redaction and myths passed off as verifiable history.
Remember that, brethren. You cannot destroy the appointments of the prophets of God. The Lord knows whom He wants to preside in His Church, and sometimes it takes a lot of practicing, guiding, testing, before He may know whether or not one of us is prepared for the present assignment.
The church is always to be under the Word; she must be; we must keep her there. You must not assume that because the church started correctly, she will continue so. She did not do so in the New Testament times; she has not done so since. Without being constantly reformed by the Word the church becomes something very different.
The Bible says that in the last days, there will be people in our churches who are not true believers, among other things. Because of watered-down messages and compromise, people will feel comfortable in certain churches because they are never confronted with their sin. I believe my job as a pastor is to comfort the afflicted and to afflict the comfortable.
It's not the job of government to help the poor. The church is the mechanism that God put on earth to help the poor.
For the Christian church.... to ignore, euphemize, or otherwise mute the lethal reality of sin is to cut the nerve of the gospel. For the sober truth is that without full disclosure on sin, the gospel of grace becomes impertinent, unnecessary, and finally uninteresting.
I'd rather have ten people that want God than 10,000 people who want to play church.
Any denomination or church group that forsakes inerrancy will end up shipwrecked. It is impossible to prevent the surrender of other important doctrinal teachings of the Word of God when inerrancy is gone.
In every age the church is threatened by heresy, and heresy is bound up in false doctrine. It is the desire of all heretics to minimize the importance of doctrine. When doctrine is minimized, heresy can exercise itself without restraint.
Christians are to be salt and light in everything they do, be it in their church, in their business, in their school, or in their government.... If you think "preaching the Gospel" is important like I do, then you ought to think politics is important too. Why? Because politics and law affects your ability to preach the Gospel!
The church must seek to be biblical rather than relevant. We are not going to leave a mark upon our culture because we have studied its ways and adapted ourselves to it. We are relevant when we reject the world outright and are its polar opposite! This present darkness provides a great opportunity for the church to be the salt of the earth, but if we mix with the very impurities we are supposed to expose... we are as useless as our culture already believes us to be.
In the first place, the church can ask the state whether its actions are legitimate and in accordance with its character as state, i.e., it can throw the state back on its responsibilities. Secondly, it can aid the victims of state action. The church has an unconditional obligation to the victims of any ordering of society, even if they do not belong to the Christian community. The third possibility is not just to bandage the victims under the wheel, but to put a spoke in the wheel itself.
Certainly the affirmative pursuit of one's convictions about the ultimate mystery of the universe and man's relation to it is placed beyond the reach of law. Government may not interfere with organized or individual expressions of belief or disbelief. Propagation of belief - or even of disbelief - in the supernatural is protected, whether in church or chapel, mosque or synagogue, tabernacle or meeting-house.
The church doctrines of obedience to authority, repentance, fear of punishment, self-abnegation, acceptance of outer direction rather than inner assurance, elevation of faith over reason, and intolerance make institutionalized religion an ideal instrument of social constraint.
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