We see that there are two worms that eat the fabric of the Church, weakening Her. Rivalry and vainglory go against this harmony, this agreement.
The American people need no course in philosophy or political science or church history to know that God should not be made into a celestial party chairman.
You have to get past the idea that music has to be one thing. To be alive in America is to hear all kinds of music constantly: radio, records, churches, cats on the street, everywhere music. And with records, the whole history of music is open to everyone who wants to hear it.
Separation of church and state cannot mean an absolute separation between moral principles and political power.
The church has an unconditional obligation to the victims of any ordering society, even if they do not belong to the Christian community.
No church group that knows spiritual warfare has wiener roasts or even passion plays. There is a real warfare. I have said before that we are an arrogant, self-styled bunch of believers. We "believe" to the point of inconvenience - and then quit.
...the Bible itself is less read than preached, less interpreted than brandished. Increasingly, pastors may drape a limply bound Book over the edges of the pulpit as they depart from it. Members of the congregation carry Bibles to church services; the paster announces a long passage text for his sermon and waits for people to find it, then reads only the first verse of it before he takes off. The Book has become a talisman.
The Rule of 150 says that congregants of a rapidly expanding church, or the members of a social club, or anyone in a group activity banking on the epidemic spread of shared ideals needs to be particularly cognizant of the perils of the bigness. Crossing the 150 line is a small change that can make a big difference.
It can be difficult to be an introvert in church, especially if you happen to be the pastor. Liking to be alone can be interpreted as a judgment on other people's company. Liking to be quiet can be construed as aloofness. There is so much emphasis on community in most congregations that anyone who does not participate risks being labeled a loner.
The poets began drifting away from churches as the jurists grew louder and more insistent.
I think I'm a real good person off the field. I've got good character traits, I go to Church often, and I do community service. I think I'm a really good role model.
The modern [endtimes] notion has greatly damped the zeal of the church for missions, and the sooner it is shown to be unscriptural the better for the cause of God. It neither consorts with prophecy, honours God, nor inspires the church with ardour
Our spiritual immutarity never shows up more than in our lack of praying, be it alone or in a church prayer meeting. Let 20% of the chior members fail to turn up for rehearsal and the chior master is offended. Let 20% of the church members turn up for a prayer meeting, and the pastor is elated.
I did most of my volunteer work when I was in college because I knew of more ways to get involved. In high school, we'd do things like, there was a homeless shelter near our hometown and our church group decorated one of the rooms. In college, I was in a sorority, and we did a lot of things, like pick up trash on the highway.
I grew up in church, and I have a wonderful family that always supported that.
Though I was a Catholic, I recognized that Protestant churches had something.
It's no understatement that the church has done a poor job in teaching our young people that reason and faith are not opposites, and that atheists are far from being on the side of reason. You can find on our website a chart which I use to demonstrate the various worldviews work out, and which one, Christianity, is rational. Many kids, however, who grow up huddled in a Christian environment find themselves in the university setting completely unequipped to defend the rationality of the Christian faith against the secular humanist worldview so prevalent on college campuses.
We use a lot of creativity and new technology, cutting edge things to use in our church, but really what it comes down to is God changing a life.
Without prolonged moments of adoration, of prayerful encounter with the word, of sincere conversation with the Lord, our work easily becomes meaningless; we lose energy as a result of weariness and difficulties, and our fervor dies out. The Church urgently needs the deep breath of prayer, and to my great joy groups devoted to prayer and intercession, the prayerful reading of God's word and the perpetual adoration of the Eucharist are growing at every level of ecclesial life.
Some of the most moving experiences I've had are just in black churches in the South, during the Civil Rights Movement, where people were getting beaten, killed, really struggling for the most elementary rights.
When Christians in free countries win a soul for Christ, the new believer may become a member of a quietly living church. But when those in captive nations win someone, we know that he may have to go to prison and that his children may become orphans. The joy of having brought someone to Christ is always mixed with this feeling that there is a price that must be paid.
If Church history teaches us anything, it is that we cannot afford to be a vacillating Church. We minister to a people who are in great need of hearing truth, we dare not make any attempt to soft pedal that glorious truth.
There's nothing more political than sex. The church has had its hand on our crotch for more than 2,000 years, and the government is moving in that direction.
The Bible gives no hint that a Christian "belief system" might be isolated from the life of the Church, subjected to scientific analysis, and have its truth compared with competing "belief systems".
The church ... is not just to bandage the victims under the wheel, but to put a spoke in the wheel itself.
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