It is clear that there is no classification of the Universe that is not arbitrary and full of conjectures. The reason for this is very simple: we do not know what kind of thing the universe is.
All classifications in this world lack sharp boundaries, and all transitions are gradual.
A classification is a definition comprising a system of definitions.
Science is the systematic classification of experience.
In my country of South Africa, we struggled for years against the evil system of apartheid that divided human beings, children of the same God, by racial classification and then denied many of them fundamental human rights.
You ask what is the use of classification, arrangement, and systemization? I answer you: order and simplification are the first steps toward the mastery of a subject - the actual enemy is the unknown.
The classifications made by philosophers and psychologists are like trying to classify clouds by their shape.
Crude classifications and false generalizations are the curse of the organized life.
On those remote pages [of 'a certain Chinese encyclopedia'] it is written that animals are divided into (a) those that belong to the Emperor, (b) embalmed ones, (c) those that are trained, (d) suckling pigs, (e) mermaids, (f ) fabulous ones, (g) stray dogs, (h) those that are included in this classification, (i) those that tremble as if they were mad, (j) innumerable ones, (k) those drawn with a very fine camel's hair brush, (l) others, (m) those that have just broken a flower vase, (n) those that resemble flies from a distance.
I think people are as individual as snowflakes, they kinda look alike but no two are the exactly the same, and all classification is the root of prejudice.
Without the discovery of uniformities there can be no concepts, no classifications, no formulations, no principles, no laws; and without these no science can exist.
Reality is infinitely diverse, compared with even the subtlest conclusions of abstract thought, and does not allow of clear-cut and sweeping distinctions. Reality resists classification.
To be beyond any existing classification has always pleased me.
Language is legislation, speech is its code. We do not see the power which is in speech because we forget that all speech is a classification, and that all classifications are oppressive.
The higher the classification of secrecy, the quicker you will report it.
Natural bodies are divided into three kingdomes of nature: viz. the mineral, vegetable, and animal kingdoms. Minerals grow, Plants grow and live, Animals grow, live, and have feeling.
Nomenclature, the other foundation of botany, should provide the names as soon as the classification is made... If the names are unknown knowledge of the things also perishes... For a single genus, a single name.
The first thing the intellect does with an object is to class it along with something else. But any object that is infinitely important to us and awakens our devotion feels to us also as if it must be sui generis and unique. Probably a crab would be filled with a sense of personal outrage if it could hear us class it without ado or apology as a crustacean, and thus dispose of it. 'I am no such thing,' it would say; 'I am MYSELF, MYSELF alone.
Should we even have the classification system? Why shouldn't these things be open? There are things you want to keep secret, like the characteristics of your latest fighter plane or something like that.
Physics admits of a lovely unification, not just at the level of fundamental forces, but when considering its extent and implications. Classifications like "optics" or "thermodynamics" are just straitjackets, preventing physicists from seeing countless intersections.
It is once again the vexing problem of identity within variety; without a solution to this disturbing problem there can be no system, no classification.
Perhaps as good a classification as any of the main types is that of the three lusts distinguished by traditional Christianity - the lust of knowledge, the lust of sensation, and the lust of power.
And then we take a soldier and put murder in his hands and we say to him, "Use it well, use it wisely.
Rumour has it that the gardens of natural history museums are used for surreptitious burial of those intermediate forms between species which might disturb the orderly classifications of the taxonomist.
The first step in wisdom is to know the things themselves; this notion consists in having a true idea of the objects; objects are distinguished and known by classifying them methodically and giving them appropriate names. Therefore, classification and name-giving will be the foundation of our science.
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