Alone, human beings can feel hunger. Alone, we can feel cold. Alone, we can feel pain. To feel poor, however, is something we do only in comparison to others.
Around every corner is another gift waiting to surprise us, and it will surprise us if we can achieve control over our natural tendencies to make comparisons [to things that are better rather than things that are worse], to take things for granted [rather than imagining how much worse things would be if they weren't there and so feeling grateful], and to feel entitled!
But this word will I say to my enemies: What is all manslaughter in comparison with what you have done to me!
Our greatest gain is to lose the wealth that is of such brief duration and, by comparison with eternal things, of such little worth; yet we get upset about it and our gain turns to loss.
A panel at a beautiful annual literary festival in Brazil, held in the almost Utopian coastal town of Parati, found me matched with Fernando Gabeira. This comparison reduced my own limited charisma value to something like zero: Gabeira has excelled at every cultural activity in Brazil.
Someone once said there was a comparison between Sugar Ray Leonard and Sugar Ray Robinson. Believe me, there's no comparison. Sugar Ray Robinson was the greatest.
If the September 11 terror attack is supposed to constitute a caesura in world history, it must be able to stand comparison to other events of world historical impact.
I trust you have seen the ocean. If you have, then you have witnessed the divine. How barren the ground is in comparison! If I could count the hours I have spent staring out at it! And yet those hours never feel lost. I cannot imagine how else I could refill them were I given a second chance.
This pause in time, within time ... When did I first experience the exquisite sense of surrender that is only possible with another person? The peace of mind one experiences on one's own, one's certainty of self in the serenity of solitude, are nothing in comparison to the release and openness and fluency one shares with another, in close companionship.
Oh, my God. It hit me like a tsunami then: how perfect he was for me, how he was everything I could possibly hope for, as a friend, boyfriend - maybe even more. He was it for me. There would be no more looking. I really, really loved him, with a whole new kind of love I'd never felt before, something that made every other kind of love I'd ever felt just seem washed out and wimpy in comparison. I loved him with every cell in my body, every thought in my head, every feather in my wings, every breath in my lungs. And air sacs.
There are one hundred and ninety-three living species of monkeys and apes. One hundred and ninety-two of them are covered with hair. The exception is a naked ape self-named Homo sapiens. The zoologist now has to start making comparisons. Where else is nudity at a premium.
In the contest between talent and hard work as to which is the more important element of success, there's no comparison. A mediocre talent with lots of hard work will go further than a stellar talent who coasts.
In the end, the only events of my life worth telling are those when the imperishable world erupted into this transitory one All other memories of travels, people and my surroundings have paled beside these interior happenings But my encounters with the 'other' reality, my bouts with the unconscious, are indelibly engraved on my memory. In that realm there has always been wealth in abundance, and everything else has lost importance by comparison.
Beauty is a relation, and the apprehension of it a comparison.
Strictly speaking, one should not even rightly compare virginity to marriage because you cannot make a comparison between two things if one is good and the other evil.
There is no comparison between him and me; he developed a whole new way of making art and he's clearly in a league of his own. It would be like making comparisons with Warhol.
There is a beauty that arises from withholding judgment and evading comparison, a grace in not demanding consensus.
Comparison of statements made at different periods frequently enable us to give maximal and minimal dates to the appearance of a cultural element or to assign the time limits to a movement of population.
Fascism conceives of the State as an absolute, in comparison with which all individuals or groups are relative, only to be conceived in their relation to the State.
Jump way back to one time, Evie and me did this fashion shoot in a junk yard, in a slaughterhouse, in a mortuary. We'd go anywhere to look good by comparison, and what I realize is mostly what I hate about Evie is the fact that she's so vain and stupid and needy. But what I hate most is how she's just like me. What I really hate is me so I hate pretty much everybody.
Another possible source of guidance for teenagers is television, but television's message has always been that the need for truth, wisdom and world peace pales by comparison with the need for a toothpaste that offers whiter teeth *and* fresher breath.
It scares me how hard it is to remember life before you. I can't even make the comparisons anymore, because my memories of that time have all the depth of a photograph. It seems foolish to play games of better and worse. It's simply a matter of is and is no longer.
By comparison with other less hectic days, the city is unconfortable and inconvenient; but New Yorkers tempramentally do not crave comfort and convenience - if they did they would live elsewhere.
From a long view of the history of mankind, seen from, say, ten thousand years from now, there can be little doubt that the most significant event of the 19th century will be judged as Maxwell's discovery of the laws of electrodynamics. The American Civil War will pale into provincial insignificance in comparison with this important scientific event of the same decade.
If a being suffers there can be no moral justification for refusing to take that suffering into consideration. No matter what the nature of the being, the principle of equality requires that its suffering be counted equally with the like suffering - insofar as rough comparisons can be made - of any other being. So the limit of sentience is the only defensible boundary of concern for the interests of others. To mark this boundary by some other characteristic like intelligence or rationality would be to mark it in an arbitrary manner. Why not choose some other characteristic, like skin color?
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