One of the great themes in American literature is the individual's confrontation with the vast open spaces of the continent.
In 1913 many believed that there would never again be a war in Europe. The great powers of the continent were so closely intertwined economically that the view was widespread that they could no longer afford to have military confrontations.
Past records of inter-Korean relations show that confrontation between fellow countrymen leads to nothing but war.
I do not think that having children - I have three teenagers - keeps you young. The reverse. It thrusts you into a full-frontal confrontation with your own all-too-obvious maturity.
I define poetry as celebration and confrontation. When we witness something, are we responsible for what we witness? That's an on-going existential question. Perhaps we are and perhaps there's a kind of daring, a kind of necessary energetic questioning. Because often I say it's not what we know, it's what we can risk discovering.
I aspire to be the president of all Venezuelans. The message is clear. Venezuelans are fed up with confrontation, with division.
Humour allows us to see that ultimately things don't make sense. The only thing that truly makes sense is letting go of anything we continue to hold on to. Our ego-mind and emotions are a dramatic illusion. Of course, we all feel that they're real: my drama, your drama, our confrontations. We create these elaborate scenarios and then react to them. But there is nothing really happening outside our mind! This is karma's cosmic joke. You can laugh about the irony of this, or you can stick with your scenario. It's your choice.
Don't throw away your friendship with your teenager over behavior that has no great moral significance. There will be plenty of real issues that require you to stand like a rock. Save your big guns for those crucial confrontations.
The untalented are more at ease in a society that gives them valid alibis for not achieving than in one where opportunities are abundant. In an affluent society, the alienated who clamor for power are largely untalented people who cannot make use of the unprecedented opportunities for self-realization, and cannot escape the confrontation with an ineffectual self.
Most people coming out of war feel lost and resentful. What had been a minute-to-minute confrontation with yourself, your struggle with what courage you have against discomfort, at the least, and death at the other end, ties you to the people you have known in the war and makes for a time others seem alien and frivolous.
I am afraid if the present trend in Vietnam continues that direct confrontation, first of all between Washington and Peking, is inevitable.
Anxiety is essential to the human condition. The confrontation with anxiety can relieve us from boredom, sharpen the sensitivity and assure the presence of tension that is necessary to preserve human existence.
We stand for the dismantling of foreign military bases. We stand for a reduction of armed forces and armaments in areas where military confrontation is especially dangerous, above all in central Europe.
Wonder, or radical amazement, is a way of going beyond what is given in thing and thought, refusing to take anything for granted, to regard anything as final. It is our honest response to the grandeur and mystery of reality our confrontation with that which transcends the given.
Regimented minds cannot grasp the concept of confrontation as an open exchange of major differences with a view to settlement through genuine dialogue.
If in Nietzsche's thinking the prior tradition of Western thought is gathered and completed in a decisive respect, then the confrontation with Nietzsche becomes one with all Western thought hitherto.
We have a small faction, and they are a minority, who believe they are there to govern. Then there is the majority of us who believe that indeed we are there to govern but more importantly we are there to be an opposition to the Democratic philosophy and the only way to do that is through confrontation.
Psychotherapy is a cyclical process from isolation into relationship. It is cyclical because the patient, in terror of existential isolation, relates deeply and meaningfully to the therapist and then, strengthened by this encounter, is led back again to a confrontation with existential isolation.
In a study we did of bereavement, we found that rather impressive numbers of widows and widowers had not simply gone back to their pre-loss functioning, but grown. This was due to a kind of increased existential awareness that resulted from this confrontation with the death of another. And I think it brought them in touch with their own death, so they began to experience a kind of preciousness to life that comes with an experience of its transiency.
The ultimate Form of devaluation is military confrontation and global war.
Now, for the moment, we are safe. The only kind of international violence that worries most people in the developed countries is terrorism: from imminent heart attack to a bad case of hangnail in fifteen years flat. We are very lucky people--but we need to use the time we have been granted wisely, because total war is only sleeping. All the major states are still organized for war, and all that is needed for the world to slide back into a nuclear confrontation is a twist of the kaleidoscope that shifts international relations into a new pattern of rival alliances.
Our current gun culture simply ensures that more and more domestic disputes will end in the ultimate tragedy, and that more convenience-store confrontations over loud music coming from a car will leave more teenage boys bloodied and dead... What I believe is, if he [Belcher] didn’t possess/own a gun, he and Kasandra Perkins would both be alive today... Handguns do not enhance our safety. They exacerbate our flaws, tempt us to escalate arguments, and bait us into embracing confrontation rather than avoiding it.
Missions is not applied anthropology, comparative religion or sociology. It is storming the gates of hell. It is a power confrontation-h and-to-hand combat with Satan and his demons.
The true use of Shakespeare or of Cervantes, of Homer or of Dante, of Chaucer or of Rabelais, is to augment one's own growing inner self. . . . The mind's dialogue with itself is not primarily a social reality. All that the Western Canon can bring one is the proper use of one's own solitude, that solitude whose final form is one's confrontation with one's own mortality.
The school of relationships is where you learn self-knowledge. I just don't know how you could learn it sitting alone in the desert on a rock by yourself. You have to see where you fail at it. And that confrontation with your own ability - "I was again not able to love" - those are the teachable moments.
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