I believe in courtesy, in kindness, in generosity, in good cheer, in friendship and in honest competition. I believe there is something doing somewhere, for every man ready to do it. I believe I'm ready, RIGHT NOW.
Finally and most important of all, authenticity means that you must do what you do the way you do it and allow everyone else the same courtesy. There was a time I wanted to be like every famous writer that ever lived. I tried to copy styles, reframe information, use similar artwork. I almost drove myself crazy! Now I just do what I do. I have mentors. There are people whose work I admire, but I write the way I write. I eat the way I eat. I dress the way I dress. I can't believe that God made us each so unique only to have us do everything the same way.
Among friends one has the privilege of saying nothing; the civility consists in the assumption that one's silence will be civilly understood. I can imagine a small gathering of friends who say nothing all evening: they recoil from saying anything that the others don't want to hear; and their silence would be the subtlest courtesy.
No man gains credit for his cowardly courtesies.
Manhood is melted into courtesies, valor into compliment, and men are only turned into tongue, and trim ones, too.
Formal courtesy between husband and wife is even more important than it is between strangers.
In our rough and rugged individualism, we think of gentleness as weakness, being soft and virtually spineless. Not so! Gentleness includes such enviable qualities as having strength under control, being calm and peaceful when surrounded by a heated atmosphere, emitting a soothing effect on those who may be angry or otherwise beside themselves, and possessing tact and gracious courtesy that causes others to retain their self-esteem and dignity. Instead of losing, the gentle gain. Instead of being ripped off and taken advantage of, they come out ahead!
Politics is a war of causes; a joust of principles. Government is too serious a matter to admit of meaningless courtesies.
Passion and courtesy are two polar opposite traits that serve to balance each other into a full-blooded whole. Without socialization, passion is a crude barbarian, and without passion, the elegant and polite are dead. Allow both passion and courtesy into your life in equal measure, and be complete.
Fresh peach pie can lift a bullying reprobate into apologetic courtesy; I have watched it happen.
It turns out that one can perpetrate all manner of heinous villainy under a cloak of courtesy and good cheer. . .a man will forfeit all sensible self-interest if he finds you affable enough to share your company over a flagon of ale.
Apparently, sir you Chinese are far ahead of us in every respect, except that you don’t have entrepreneurs. And our nation, though it has no drinking water, electricity, sewage system, public transportation, sense of hygiene, discipline, courtesy, or punctuality, ‘’does’’ have entrepreneurs. Thousands and thousands of them. Especially in the field of technology. And these entrepreneurs—"we" entrepreneurs—have set up all these outsourcing companies that virtually run America now.
The line between the public life and the private life has been erased, due to the rapid decline of manners and courtesy. There is a certain crudeness and crassness that has suddenly become accepted behavior, even desirable.
Out of its squalor and human decay, its eruptions of butchery, India produced so many people of grace and beauty, ruled by elaborate courtesy. Producing too much life, it denied the value of life; yet it permitted a unique human development to so many. Nowhere were people so heightened, rounded and individualistic; nowhere did they offer themselves so fully and with such assurance. To know Indians was to take a delight in people as people; every encounter was an adventure. I did not want India to sink [out of my memory]; the mere thought was painful.
No use to preach to the working-man courtesy & politeness when at the same time the working-man is not given working conditions under which he can stay polite and soft-mannered.
Tzu Chang asked Confucius about jen. Confucius said, "If you can practice these five things with all the people, you can be called jen." Tzu Chang asked what they were. Confucius said, "Courtesy, generosity, honesty, persistence, and kindness. If you are courteous, you will not be disrespected; if you are generous, you will gain everything. If you are honest, people will rely on you. If you are persistent you will get results. If you are kind, you can employ people.
Manners are not idle, but the fruit of loyal and of noble mind.
Courtesy wins woman all as well. As valor may, but he that closes both is perfect.
Find, if you can, in what you cannot change. Manners with fortunes, humours turn with climes, Tenets with books, and principles with times.
Spiritual strength and passion, when accompanied by bad manners, only provoke loathing.
Nobody thanks a witty man for politeness when he puts himself on a par with a society in which it would not be polite to show one's wit.
When good friends praise a gifted person he often appears to be delighted with them out of politeness and goodwill, but in reality he feels indifferent.
Has there ever been an age so rife with neurotic sensibility, with that state of near shudders, or near hysteria, or near nausea, much of it induced by trifles, which used to belong to people who were at once ill-adjusted and over-civilized?
The cheese and wine party has the form of friendship without the warmth and devotion. It is a device either for getting rid of social obligations hurriedly en mass, or for making overtures towards more serious social relationships, as in the etiquette of whoring.
Good manners disappear in proportion as the influence of a Court and an exclusive aristocracy lessens; this decrease can be plainly observed from decade to decade by those who have an eye for public behavior, which grows visibly.
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