It would have been inconceivable that Eva [Braun] would ever have criticized [Adolf Hitler] to me. To his face? Yes, she would, but to me or anybody in our family? Never. And woe to anybody who dared criticize him to her.
Mostly [Eva Braun criticize Adolf Hitler] about his clothes, the cut and the fit of his clothes. This was an ongoing issue between them.
It seems to me self-evident that it is worthwhile to understand the best thoughts of the past, to appropriate them, to criticize them.
I think Hillary Clinton is more suspicious, clearly tougher on Russian policy in Ukraine, Georgia, Syria; more willing to support sanctions; not against negotiating with Putin, but I would say tougher and more skeptical. And Donald Trump has talked about revisiting policy towards Ukraine, revisiting policy about sanctions towards Russia, not as quick to criticize Putin for what he might be up to in Syria and propping up the regime there - so just seems to be more open to the possibilities of working out some kind of a - I guess you'd call a modus vivendi with Putin.
Donald [Trump] never tells you what he would do. Would he have started a war? Would he have bombed Iran? If he's going to criticize a deal that has been very successful in giving us access to Iranian facilities that we never had before, then he should tell us what his alternative would be.
If you dare go out and criticize Hillary Clinton, they'll call you "attacking the girl," "unfairly the attacking the girl" or "unfairly attacking her husband" and it becomes a whole different media narrative.
No liberal newspaper ever talked about the invasion of Vietnam; they talked about the defense of Vietnam. And then they were saying, "well, it's not going well." Ok, that make them liberal. It's like, it's if we were to say, that going back to, say, Nazi Germany, that Hitler's general staff was liberal after Stalingrad because they were criticizing his tactics: "It was a mistake to fight a two front war, we should've knocked off Englad first," or something.
Donald Trump has no credibility to criticize me or my record or anything that I have done. If he had spent a minute in the deserts of Afghanistan or in the deserts of Iraq, I might listen to what he has to say.
There is a principle of human affairs that goes back millennia, which is that you don't look in the mirror. You can trace this principle back to the Bible. The designated intellectuals of that time are called prophets, which is a mistranslation of a Hebrew word, but they were basically intellectuals, giving geopolitical analysis, criticizing the moral practice of leadership, etc. Now, these people were not treated very nicely. There were other intellectuals who were treated nicely, namely those who centuries later came to be called false prophets. These were the flatterers of the court.
It's fine to criticize somebody else's crimes and misdeeds, but you don't talk about your own. The only exception is a country that is defeated. And even that is rather nuanced.
Malcolm X was the first prominent American to attack and to criticize the U.S. role in Southeast Asia, and he came out four-square against the Vietnam War in 1964, long before the vast majority of Americans did.
[Calvin Trilllin] is not writing about things that I can criticize. I can call these other people out for what I think they are not doing. There's a big difference.
I don't recall an American president basically coming out and criticizing the Israeli public.
[Left] are very hesitant to criticize [Barack] Obama, but that is beginning to change.
More and more the writer is aware of an international community of readers for whom dense language use and frequent local references are a hindrance. This seems obvious. I don't decry it or criticize it - it's just a fact.
Everything that we criticize young actresses for, they're supposed to do because that's when we're supposed to make mistakes. And find out who we are.
[James] Baldwin was a revelation for me, the kind of revelation that follows you all your life because you can go back to it. It's not just about stories. It's about philosophy. It's about criticizing the world. It's about deconstructing the world around you.
It's wrong to criticize government without offering a possible alternative.
I wrote several articles criticizing psychoanalysis, but the analysts weren't listening to my objections. So I finally quit after practicing it for six years.
While religious tolerance is surely better than religious war, tolerance is not without its liabilities. Our fear of provoking religious hatred has rendered us incapable of criticizing ideas that are now patently absurd and increasingly maladaptive.
Today, decide not to speak negatively about yourself. When you criticize yourself, you are criticizing God’s very own creation.
A Chinese paleontologist lectures around the world saying that recent fossil finds in his country are inconsistent with the Darwinian theory of evolution. His reason: The major animal groups appear abruptly in the rocks over a relatively short time, rather than evolving gradually from a common ancestor as Darwin's theory predicts. When this conclusion upsets American scientists, he wryly comments: "In China we can criticize Darwin but not the government. In America you can criticize the government but not Darwin."
It is easy for us to criticize the prejudices of our grandfathers, from which our fathers freed themselves. It is more difficult to distance ourselves from our own views, so that we can dispassionately search for prejudices among the beliefs and values we hold
They criticize because they don't have a life. It's easy to criticize another person.
Mercy is to care, and care very deeply about one another. It is to care to the point where we are prepared to be involved with the sufferings and adversities of others. It implies that I am prepared to put myself in the other person's place. It means that I shall try to really understand why they behave as they do, even though it injures me. It is a willingness to walk a mile in the other man's moccasins before I criticize his conduct. It is the extension of good will, help, forgiveness, compassion and kindness to one who may not seem to deserve it.
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